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We walked to meet each other up at the time of our love and then we have been irresistibly drifting in different directions, and there's no altering that. ↗
Suki Bridgewater: I shivered, despite the heat from the sun. “I’m married,” I whispered. “I love my husband. ↗
Do you want to kill his love for you? What sort of existence will he have if you rob him of the fruits of his ambition, if you take him from the splendour of a great political career, if you close the doors of public life against him, if you condemn him to sterile failure, he who was made for triumph and success? Women are not meant to judge us but to forgive us when we need forgiveness. Pardon, not punishment, is their mission. Why should you scourge him with rods for a sin done in his youth, before he knew you, before he knew himself? A man's life is of more value than a woman's. It has larger issues, wider scope, greater ambitions. A women's life revolves around curves of emotions. It is upon lines of intellect that man's life progresses. Don't make any terrible mistake, Lady Chiltern. A woman who can keep a man's love, and love him in return, has done all the world wants of women, or should want of them. ↗
I wouldn't want to marry anybody who was wicked, but I think I'd like it if he could be wicked and wouldn't. ↗
Why?” she whispered. “Why should I dance with you?” “Because I love you. Because I love you so much I’m willing to do whatever it takes to make it go differently this time.”... "Because we should be a married couple, because I never wanted to not be married to you. Because all these men out here dancing with their wives can’t possibly love them as much as I love you. Because for me, there is only one woman, and I’m sorry to break it to you, but you’re it. ↗
It was a fact generally acknowledged by all but the most contumacious spirits at the beginning of the seventeenth century that woman was the weaker vessel; weaker than man, that is. ... That was the way God had arranged Creation, sanctified in the words of the Apostle. ... Under the common law of England at the accession of King James I, no female had any rights at all (if some were allowed by custom). As an unmarried woman her rights were swallowed up in her father's, and she was his to dispose of in marriage at will. Once she was married her property became absolutely that of her husband. What of those who did not marry? Common law met that problem blandly by not recognizing it. In the words of The Lawes Resolutions [the leading 17th century compendium on women's legal status]: 'All of them are understood either married or to be married.' In 1603 England, in short, still lived in a world governed by feudal law, where a wife passed from the guardianship of her father to her husband; her husband also stood in relation to her as a feudal lord. ↗
