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Read through the most famous quotes by topic #beau
Their dad said, “Heaven is beautiful like your mother was beautiful, but like it beauty is fleeting and once beheld for years, for decades, gold that seemed precious and unique no longer holds the significance it once held to the one who has possessed it and been possessed by it. And heaven resides in God’s breast, not the true god, for there is no true god, only many faces and many incarnations of want, of structure, of meaning. And his heart-tent is vast drawing to it those who swear allegiance to beauty and partial truth. Partial,” their father said, stroking Maggie’s arm, “because truth is independent of religion or creed or upbringing. It is a matter of the heart, separate from fact, without the limitations of doctrine. And what would heaven feel like? More of the same corrupt single-mindedness of a deity who abhors independence, who truly and fiercely fights the accumulation of knowledge in its worshipers. So the weak run to it, the road-weary, the undecided. Because God makes things easy, they do not have to make choices for themselves, they do not have to study the greater mysteries that echo like a clarion call in their souls and resonate in their hearts, seeds planted in the dark soil of their youth that are burned to chaff in the commonplace, never tilled or watered, hopeless due to acquiescence. ↗
As he stood there, the audience was forgotten. The past, with all its mistakes and suffering, its doubt and sin, came before him for an instant, then vanished, and his heart leaped for joy, because he knew that it was gone forever. And the future, made beautiful by the presence of Christ and the conviction that he was right with God, stretched away as a path leading ever upward, until it was lost in the glories of the life to come, while he heard, as in a dream, the words of his confessed Master, “Follow: thou me. ↗
Each in His Own Tongue A fire mist and a planet, A crystal and a cell, A jellyfish and a saurian, And caves where the cave men dwell; Then a sense of law and beauty, And a face turned from the clod — Some call it Evolution, And others call it God. A haze on the far horizon, The infinite, tender sky, The ripe, rich tint of the cornfields, And the wild geese sailing high; And all over upland and lowland The charm of the goldenrod — Some of us call it Autumn, And others call it God. Like tides on a crescent sea beach, When the moon is new and thin, Into our hearts high yearnings Come welling and surging in; Come from the mystic ocean, Whose rim no foot has trod — Some of us call it Longing, And others call it God. A picket frozen on duty, A mother starved for her brood, Socrates drinking the hemlock, And Jesus on the rood; And millions who, humble and nameless, The straight, hard pathway plod — Some call it Consecration, And others call it God. ↗
This boy," he said, indicating the paintings with one sweep of his arms, "was romantic. He thought that it was beauty that bound everything together. And for him it was true. Life had been beautiful for him. He was very young. He knew very little of life. He saw beauty but he did not feel any true passion. How could he? He did not know. He had not really encountered the force of beauty's opposite." "Are you more cynical now, then?" she asked him. "Cynical," he frowned, "No, not that. I know that there is an ugly side of life-and not just human life. I know that everything is not simply beautiful. I am not a romantic as this boy was. But I am not a cynic either. There is something enduring in all of life, Anne, something tough. Something. Something terribly weak yet incredibly powerful... ↗
All pulchritude is relative... We ought not believe that the banks of the ocean are really deformed, because they have not the form or a regular bulwark; nor that the mountains are out of shape, because they are not exact pyramids or cones; nor that the stars are unskillfully placed, because they are not all situated at uniform distance. These are not natural irregularities, but with respect to our fancies only; nor are they incommodious to the true uses of life and the designs of man’s being on earth. ↗
Oh, do you, Milo? You’re so selfish. You don’t see the bigger picture.” “What’s the bigger picture?” “You’re still here looking for handouts. Who’s going to take care of me?” “I’m on my knees here, Mom. Not for me, for my family. For my wife. For a beautiful grandson you have totally ignored.” “He’s kind of a brat. I’ll be in his life when he gets a little impulse control.” “He’s not even four.” “I have needs. I’m tired of this child-worshipping culture. You’re just a slave to it, Milo.” “I’m only trying to be a decent dad.” “Don’t waste your time. It’s not in your genes. Besides, try making some money. That might be a good dad move. For heaven’s sake, the system’s rigged for white men and you still can’t tap in.” “You’re right, Mom. What can I say? But still, it would mean a lot to me if you made a little more of an effort with Bernie.” “Bernie schmernie. This is my decade.” “Okay, you wrinkled old spidercunt, have it your way. ↗
The novel should tell the truth, as I see the truth, or as the novelist persuades me to see it. And one more demand: I expect the novelist to aspire to improve the world. ... As a novelist, I want to be more than one more dog barking at the other dogs barking at me. Not out of any foolish hope that one novelist, or all virtuous novelists in chorus, can make much of a difference for good, except in the long run, but out of the need to prevent the human world from relaxing into something worse. To maintain the tension between truth and falsity, beauty and ugliness, good and evil. ... I believe the highest duty of the serious novelist is, whatever the means or technique, to be a critic of his society, to hold society to its own ideals, or if these ideals are unworthy, to suggest better ideals. ↗
Nearly all our older poetry was written and read by men to whom the distinction between poetry and rhetoric, in its modern form, would have been meaningless. The 'beauties' which they chiefly regarded in every composition were those which we either dislike or simply do not notice. This change of taste makes an invisible wall between us and them. ↗
But the chapel, that will never be prosaic. Those who have seen it outlined against the sunset or the full moon, those who have seen its sloping leaded roof-top glisten after a shower of rain, those who have looked down upon the world from its summit, all those who have seen these things will remember the poetry that it has taught them. And while each man changes from year to year, going through the continual changes that make a lifetime, the chapel remains always the same. When the rest of Cambridge is crumbling and in ruins, the chapel will still be standing, the last to fall to time as it is the last to fall to climbers. ↗
The affinities of all the beings of the same class have sometimes been represented by a great tree.I believe this simile largely speaks the truth. The green and budding twigs may represent existing species; and those produced during former years may represent the long succession of extinct species. At each period of growth all the growing twigs have tried to branch out on all sides, and to overtop and kill the surrounding twigs and branches, in the same manner as species and groups of species have at all times overmastered other species in the great battle for life. The limbs divided into great branches, and these into lesser and lesser branches, were themselves once, when the tree was young, budding twigs; and this connection of the former and present buds by ramifying branches may well represent the classification of all extinct and living species in groups subordinate to groups. Of the many twigs which flourished when the tree was a mere bush, only two or three, now grown into great branches, yet survive and bear the other branches; so with the species which lived during long-past geological periods, very few have left living and modified descendants. From the first growth of the tree, many a limb and branch has decayed and dropped off; and these fallen branches of various sizes may represent those whole orders, families, and genera which have now no living representatives, and which are known to us only in a fossil state. As we here and there see a thin straggling branch springing from a fork low down in a tree, and which by some chance has been favoured and is still alive on its summit, so we occasionally see an animal like the Ornithorhynchus or Lepidosiren, which in some small degree connects by its affinities two large branches of life, and which has apparently been saved from fatal competition by having inhabited a protected station. As buds give rise by growth to fresh buds, and these, if vigorous, branch out and overtop on all sides many a feebler branch, so by generation I believe it has been with the great Tree of Life, which fills with its dead and broken branches the crust of the earth, and covers the surface with its ever-branching and beautiful ramifications. ↗
