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At a deeper psychological level, the reformers' ideas of salvation introduced a major change in the way people saw their world. They could no longer free themselves from sin through magical rituals. Instead, they had to be active in adopting a new lifestyle, based on private prayer, worship, study, and individual ethical choice. This was difficult for many to do. ↗
Our stable and eternal verities are being challenged. There's a kind of postmodern breakdown in journalism. The breadth of information sources and the speed of transmission are growing; but the traditional gravity of news has eroded. -Jin Yongquan ↗
So I told [the doctor] about my hay fever, which used to rage just in summertime but now simmers the year round, and he listened listlessly as though it were a cock and bull story; and we sat there for a few minutes and neither of us was interested in the other's nose, but after a while he poked a little swab up mine and made a smear on a glass slide and his assistant put it under the microscope and found two cells which delighted him and electrified the whole office, the cells being characteristic of a highly allergic system. The doctor's manner changed instantly and he was full of the enthusiasm of discovery and was as proud of the two little cells as though they were his own. ↗
I wanted to tell his dad that Nathan was fine the way he was and that he was the one that needed to change. It made me glad to have my parents. If I told my dad I was gay, he'd probably just look scared and hand over more safe sex money." -Nick Severson ↗
In this sense, Byzantine culture embodies the French historian Fernand Braudel's notion of the longue durée, the long term: that which survives the vicissitudes of changing governments, newfangled fashions or technological improvements, an ongoing inheritance that can both imprison and inspire. ↗
I was also supposed to quiz my various companions on a number of important matters such as nostalgia, fear of unknown animals, food fantasies, nocturnal emissions, hobbies, choice of radio program, changes in out look and so forth. ↗
...it is not really the difference the oppressor fears so much as the similarity. He fears he will discover in himself the same aches, the same longings as those of the people he has shit on... . He fears he will have to change his life once he has seen himself in the bodies of the people he has called different. ↗
