#criticism

The thing people don't realize, God bless them, is that my books are supposed to suck. ↗

— Stephenie Meyer

#literary-criticism

It isn't deep," the Eddisian Ambassador said from the other side of the bed. He was leaning over the wound, looking critical and mildly disappointed. Eugenides didn't miss a beat. "It is...too...deep!" he insisted, outraged. ↗

— Megan Whalen Turner

#criticism

Dismissing fantasy writing because some of it is bad is exactly like saying I'm not reading Jane Eyre because it is a romance and I know romance is crap. ↗

— China Miéville

#genres #literary-criticism #pulp #criticism

Criticism is just someone else’s opinion. Even people who are experts in their fields are sometimes wrong. It is up to you to choose whether to believe some of it, none of it, or all of it. What you think is what counts. ↗

— Rodolfo Costa

#fear-of-failure #opinion #self-confidence #self-doubt #self-confidence

Each work of criticism is supposed to build on the body of work, to increase the total sum of human understanding. It's not like filling your house with more and more beautiful wicker baskets. It's supposed to be cumulative - it believes in progress. ↗

— Elif Batuman

#beauty

It doesn't matter whether a sequence of words is called a history or a story: that is, whether it is intended to follow a sequence of actual events or not. As far as its verbal shape is concerned, it will be equally mythical in either case. But we notice that any emphasis on shape or structure or pattern or form always throws a verbal narrative in the direction we call mythical rather than historical.(p.21) ↗

— Northrop Frye

#literary-theory #narrative-theory #world-culture #equality

Es gibt Menschen, die es zeitlebens einem Bettler nachtragen, daß sie ihm nichts gegeben haben. ↗

— Karl Kraus

#critical #criticism #equality #inequality #life

At first I was glad for the help. My freshmen English class, "Mythology and Archetypal Experience," confounded me. I didn't understand why we couldn't just read books without forcing contorted interpretations on then ↗

— Alison Bechdel

#literary-criticism #university #experience

It is the voice of everyday people, rather than of a self-conscious 'artist', that we hear in Caedmon's Hymn, and in such texts as Deor's Lament (also known simply as Deor) or The Seafarer. These reflect ordinary human experience and are told in the first person. They make the reader or hearer relate directly with the narratorial 'I', and frequently contain intertextual references to religious texts. Although they express a faith in God, only Caedmon's Hymn is an overtly religious piece. Already we can notice one or two conventions creeping in; ways of writing which will be found again and again in later works. One of these is the use of the first-person speaker who narrates his experience, inviting the reader or listener to identify with him and sympathise with his feelings. ↗

— Ronald Carter

#experience

There is a vast expanse of time before the Norman Conquest in 1066, from which fragments of literary texts remain, although these fragments make quite a substantial body of work. If we consider that the same expanse of time has passed between Shakespeare's time and now as passed between the earliest extant text and 1066, we can begin to imagine just how much literary expression there must have been. But these centuries remain largely dark to us, apart from a few illuminating flashes and fragments, since almost all of it was never written down, and since most of what was preserved in writing was destroyed later, particularly during the 1530s. ↗

— Ronald Carter

#imagination