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وفي رأيي أن السياسة التي لا تربط بالدين قذارة محضة يجب تجنبها. إن السياسة ميدانها العمل لخير الأمم، ولذلك يجب أن تشد إليها إهتمام الرجل المتدين. أو بعبارةأخرى، الرجل الذي يسعى وراء الله ووراء الحق. أما بالنسبة إلى ففي رأيي أن الله والحق ، لفظان بديلان، يمكن أن يحل أحدهما مكان الآخر. وإذا قال أحدهم أن الله رب لا يلتزم الحق، أو رب يحب عذاب الناس فإني سأرفض عبادته. لذلك يجب علينا أن نرسى في السياسة أيضا قواعد مملكة الرب ↗
As the nation divided into Federalists and Republicans, each group called the other the worst name possible: "party". Most Americans feared the idea of party; believing that a society should unite to achieve the public good, they denounced parties as groups of ambitious men selfishly competing for power. Worse, parties were danger signals for a republic; if parties dominated a republic's politics, its days were numbered. ↗
This island has no secrets, not from me. It loves me, and I love it, and when I paint my face I'm a part of the island. The swarthiness of my face hidden behind the clay and charcoal. I leave behind England, it's not important anymore, our island is all that matters. The rhythm of the hunt, the sun, beats deep in my blood. The littl'uns play, eat, and sleep, there good for nothing and just take up precious space on my island. I couldn't have known a ship would pass at the exact moment my hunters left the fire. We needed the meat. Everything was perfect, the pigs on the mountain, the hunters and our spears, we had to go then. The hunt was perfect, the gouts and gouts of blood, the pigs death screams. But that stupid boat went by, and destroyed my trophy. Then Simon, stupid little Simon, gives the fat belligerent Fatty a piece of meat. He doesn't deserve it, the fat, ass-mar infected, fatty. The know-it-all that says he could do better, he wouldn't he'd do the exact same thing in my shoes. Damn him, damn them all! They should have just taken the meat. Then Ralph stands there and tells me I'm too malevolent. I even apologized. He doesn't deserve to be chief, he's weak. He wouldn't do it, he wouldn't kill. There's power behind the spear, impalpable to people like Ralph. We dominate those pigs. Now that we have found the way to kill the pigs, we don't even need to be rescued. It doesn't matter that there was no fire to signal the ship, because we needed the men for the hunt, and I don't regret it anymore because now we have meat. ↗
In the social production of their existence, men inevitably enter into definite relations, which are independent of their will, namely relations of production appropriate to a given stage in the development of their material forces of production. The totality of these relations of production constitutes the economic structure of society, the real foundation, on which arises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life conditions the general process of social, political and intellectual life. It is not the consciousness of men that determines their existence, but their social existence that determines their consciousness. At a certain stage of development, the material productive forces of society come into conflict with the existing relations of production or – this merely expresses the same thing in legal terms – with the property relations within the framework of which they have operated hitherto. From forms of development of the productive forces these relations turn into their fetters. Then begins an era of social revolution. The changes in the economic foundation lead sooner or later to the transformation of the whole immense superstructure. ↗
#forces-of-production #relations-of-production #superstructure #change
Never," enjoins a women's magazine, "mention the size of his [penis] in public...and never, ever let him know that anyone else knows or you may find it shrivels up and disappears, serving you right." That quotation acknowledges that critical sexual comparison is a direct anaphrodisiac when applied to men; either we do not yet recognize that it has exactly the same effect on women, or we do not care, or we understand on some level that right now that effect is desirable and appropriate. A man is unlikely to be brought within earshot of women as they judge men's appearance, height, muscle tone, sexual technique, penis size, personal grooming, or taste in clothes--all of which we do. The fact is that women are able to view men just as men view women, as objects for sexual and aesthetic evaluation; we too are effortlessly able to choose the male "ideal" from a lineup and if we could have male beauty as well as everything else, most of us would not say no. But so what? Given all that, women make the choice, by and large, to take men as human beings first. ↗
We all know - or at least we are told continuously - that we are a divided people. And we know there's a degree of truth in it. We have too often allowed our differences to prevail among us. We have too often allowed ambitious men to play off those differences for political gain. We have too often retreated behind our differences when no one really tried to lead us beyond them. ↗
#life
As with our earlier worship of saints and facts, there is something silly about grown men and women striving to reduce their vision of themselves and of civilization to bean counting. The message of the competition/efficiency/marketplace Trinity seems to be that we should drop the idea of ourselves developed over two and a half millennia. We are no longer beings distinguished by our ability to think and to act consciously in order to affect our circumstances. Instead we should passively submit ourselves and our whole civilization -- our public structures, social forms and cultural creativity -- to the abstract forces of unregulated commerce. It may be that most citizens have difficulty with the argument and would prefer to continue working on the idea of dignified human intelligence. If they must drop something, they would probably prefer to drop the economists. ↗
