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Read through the most famous quotes by topic #death
I saw my face today And it looked older, Without the warmth of wisdom Or the softness Born of pain and waiting. The dreams were gone from my eyes, Hope lost in hollowness On my cheeks, A finger of death Pulling at my jaws. So I did my push-ups And wondered if I'd ever find you, To see my face With friendlier eyes than mine. ↗
The death of a dream can in fact serve as the vehicle that endows it with new form, with reinvigorated substance, a fresh flow of ideas, and splendidly revitalized color. In short, the power of a certain kind of dream is such that death need not indicate finality at all but rather signify a metaphysical and metaphorical leap forward. ↗
#determination #dreams #inspiration #metaphysics #motivation
From For Whom The Bell Tolls--The Smell of Death To Come “For part of it is the smell that comes when, on a ship, there is a storm and the portholes are closed up. Put your nose against the brass handle of a screwed-tight porthole on a rolling ship that is swaying under you so that you are faint and hollow in the stomach and you have a part of that smell….” “After that of the ship you must go down the hill in Madrid to the Puente de Toldedo early in the morning to the matadero and stand there on the wet paving when there is a fog from the Manzanares and wait for the old women who go before daylight to drink the blood of the beasts that are slaughtered. When such an old woman comes out of the matadero, holding her shawl around her, with her face gray and her eyes hollow, and the whiskers of age on her chin, and on her cheeks, set in the waxen white of her face as the sprouts grow from the seed of a bean, not bristles, but pale sprouts in the death of her face; put your arms tight around her Ingles, and hold her to you and kiss her on the mouth and you will know the second part that odor is made of….” “Kiss one,” Pilar said. “Kiss one, Ingles, for thy knowledge’s sake and then, with this in thy nostrils, walk back up into the city and when thous seest a refuse pail with dead flowers [chrysanthemums] in it plunge thy nose deep into it and inhale so that scent mixes with those thou hast already in thy nasal passages….” “Then,” Pilar went on, “it is important that the day be in the autumn with rain, or at least some fog, or early winter even and now thou shouldst continue to walk through the city and down the Called de Salud smelling what thou wilt smell where they are sweeping out the casas de putas and emptying the slop jars into the drains and, with this odor of love’s labor lost mixed sweetly with soapy water and cigarette butts only faintly reaching thy nostrils, thou shouldst go on to the Jardin Botanico where at night those girls who can no longer work in the houses do their work against the iron gates of the park and the iron picketed fences and upon the sidewalks. It is there in the shadow of the trees against the iron railing that they will perform all that a man wishes; from the simplest requests at a remuneration of ten centimos up to a peseta for that great act that we are born to and there, on a dead flower bed that has not yet been plucked out and replanted, and so serves to soften the earth that is so much softer than the sidewalk, thou wilt find an abandoned gunny sack with the odor of the wet earth, the dead flowers, and the doings of that night. In this sack will be contained the essence of it all, both the dead earth and the dead stalks of the flowers and their rotted blooms and the smell that is both the death and birth of man. Thou wild wrap this sack around thy head and try to breathe through it.” “No.” “Yes,” Pilar said. “Thou wilt wrap this sack around thy head and try to breath and then, if thou hast not lost any of the previous odors, when thou inhalest deeply, thou wilt smell the odor of death-to-come as we know it. ↗
I have one last hope for you, which is something that I already had at 21. The friends with whom I sat on graduation day have been my friends for life. They are my children’s godparents, the people to whom I’ve been able to turn in times of trouble, friends who have been kind enough not to sue me when I’ve used their names for Death Eaters. At our graduation we were bound by enormous affection, by our shared experience of a time that could never come again, and, of course, by the knowledge that we held certain photographic evidence that would be exceptionally valuable if any of us ran for Prime Minister. ↗
We come unbidden into this life, and if we are lucky we find a purpose beyond starvation, misery, and early death which, lest we forget, is the common lot. I grew up and I found my purpose and it was to become a physician. My intent wasn't to save the world as much as to heal myself. Few doctors will admit this, certainly not young ones, but subconsciously, in entering the profession, we must believe that ministering to others will heal our woundedness. And it can. but it can also deepen the wound. ↗
Superman comics are a fable, not of strength, but of disintegration. They appeal to the preadolescent, (sic) mind not because they reiterate grandiose delusions, but because they reiterate a very deep cry for help. Superman's two personalities can be integrated only in one thing: only in death. Only Kryptonite cuts through the disguises of both wimp and hero, and affects the man below the disguises. And what is Kryptonite? Kryptonite is all that remains of his childhood home. It is the remnants of that destroyed childhood home, and the fear of those remnants, which rule Superman's life. The possibility that the shards of that destroyed home might surface prevents him from being intimate- they prevent him from sharing the knowledge that the wimp and the hero are one. The fear of his childhood home prevents him from having pleasure. He fears that to reveal his weakness, and confusion, is, perhaps indirectly, but certainly inevitably, to receive death from the person who received that information. [...] Far from being invulnerable, Superman is the most vulnerable of beings, because his childhood was destroyed. He can never reintegrate himself by returning to that home- it is gone. It is gone and he is living among aliens to whom he cannot even reveal his rightful name. ↗
If you could do it, I suppose, it would be a good idea to live your life in a straight line - starting, say, in the Dark Wood of Error, and proceeding by logical steps through Hell and Purgatory and into Heaven. Or you could take the King's Highway past the appropriately named dangers, toils, and snares, and finally cross the River of Death and enter the Celestial City. But that is not the way I have done it, so far. I am a pilgrim, but my pilgrimage has been wandering and unmarked. Often what has looked like a straight line to me has been a circling or a doubling back. I have been in the Dark Wood of Error any number of times. I have known something of Hell, Purgatory, and Heaven, but not always in that order. The names of many snares and dangers have been made known to me, but I have seen them only in looking back. Often I have not known where I was going until I was already there. I have had my share of desires and goals, but my life has come to me or I have gone to it mainly by way of mistakes and surprises. Often I have received better than I deserved. Often my fairest hopes have rested on bad mistakes. I am an ignorant pilgrim, crossing a dark valley. And yet for a long time, looking back, I have been unable to shake off the feeling that I have been led - make of that what you will. ↗
