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Now from science we have a new creation story, which is very alluring and very exciting. It's not about deposing all the other wisdom stories about creation that humanity has gathered, but it certainly supplements it. It offers a real universal view because it's beyond any particular religion, ethnicity, nation and so forth. As we're struggling as a species to come together as a tribe, it provides us our basic framework, because it's from creation stories that ethics derive. Today's creation story from science is that we come from 14 billion years of an organic unfolding of the universe and are connected physiologically with every being in the universe. We all share the same atoms and the same molecules. That's truly significant and important at this time in history. We're all kin, we're all interdependent. And that's the basis of compassion, which was Jesus's ultimate teaching. ↗
Linda continued stubbornly, “Evolution can’t be true, because if humans evolved from apes, then why are there still apes?” “Frankly, Linda, it is exactly that kind of bone-headed statement that demonstrates a complete ignorance of evolutionary processes by the staggeringly misinformed. Humans did not descend from apes, humans and apes shared a common ancestor millions of years ago. Humans and apes are distant cousins, with chimpanzees as our closest cousins sharing roughly ninety-eight percent of our genome, who together share an even earlier common ancestor with gorillas.” “I am not descended from a monkey,” Linda stated hotly. “Humans are created in the image of God and appeared on Earth in our present form. We did not evolve from pond scum!” “You are free to believe that and persist in your ignorance, but as the renowned evolutionary biologist and zoologist, Richard Dawkins, wrote in A Devil’s Chaplain—” “Aha!” Linda burst out, “there you go, admitting it’s the work of the devil. ↗
Being free means "being free for the other," because the other has bound me to him. Only in relationship with the other am I free ↗
One day we took the children to see a goldsmith refine gold after the ancient manner of the East. He was sitting beside his little charcoal fire. ("He shall sit as a refiner"; the gold- or silversmith never leaves his crucible once it is on the fire.) In the red glow lay a common curved roof tile; another tile covered it like a lid. This was the crucible. In it was the medicine made of salt, tamarind fruit and burnt brick dust, and imbedded in it was the gold. The medicine does its appointed work on the gold, "then the fire eats it," and the goldsmith lifts the gold out with a pair of tongs, lets it cool, rubs it between his fingers, and if not satisfied puts it back again in fresh medicine. This time he blows the fire hotter than it was before, and each time he puts the gold into the crucible, the heat of the fire is increased; "it could not bear it so hot at first, but it can bear it now; what would have destroyed it then helps it now." "How do you know when the gold is purified?" we asked him, and he answered, "When I can see my face in it [the liquid gold in the crucible] then it is pure. ↗
