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A purposeless virtue is a contradiction in terms. Virtue, like harmony, cannot exist alone; a virtue must lead to harmony between one creature and another. To be good for nothing is just that. If a virtue has been thought a virtue long enough, it must be assumed to have practical justification - though the very longevity that proves its practicality may obscure it. That seems to be what happened with the idea of fidelity... Our age could be characterized as a manifold experiment in faithlessness, and if it has as yet produced no effective understanding of the practicalities of faith, it has certainly produced massive evidence of the damage and disorder of its absence. (pg.115-116, "The Body and the Earth") ↗
Religion which takes no account of practical affairs and does not help to solve them is no religion. ↗
UNA PREGUNTITA: ¿Usted entraría a un sitio donde, bajo una estatua de un tipo desnudo y muerto en un instrumento de tortura, se celebra un ritual cuyo punto culminante es la ingestión simbólica de la carne y la sangre del muerto representado? ↗
Religion and ethics were not always - or even frequently - mutually compatible. The demands of religious absolutism or fundamentalism or rampaging relativism often deflected the worst aspects of contemporary culture or prejudices rather than a system which both man and God could live under with a sense of real justice. ↗
Most people can't bear to sit in church for an hour on Sundays. How are they supposed to live somewhere very similar to it for eternity? ↗
