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Read through the most famous quotes by topic #fundamentalism
[…] I began to see Algiers as one of the most fascinating and dramatic places on earth. In the small space of this beautiful but congested city intersected two great conflicts of the contemporary world. The first was the one between Christianity and Islam (expressed here in the clash between colonizing France and colonized Algeria). The second, which acquired a sharpness of focus immediately after the independence and departure of the French, was a conflict at the very heart of Islam, between its open, dialectical — I would even say “Mediterranean” — current and its other, inward-looking one, born of a sense of uncertainty and confusion vis-à-vis the contemporary world, guided by fundamentalists who take advantage of modern technology and organizational principles yet at the same time deem the defense of faith and custom against modernity as the condition of their own existence, their sole identity. […] In Algiers one speaks simply of the existence of two varieties of Islam — one, which is called the Islam of the desert, and a second, which is defined as the Islam of the river (or of the sea). The first is the religion practiced by warlike nomadic tribes struggling to survive in one of the world's most hostile environments, the Sahara. The second Islam is the faith of merchants, itinerant peddlers, people of the road and of the bazaar, for whom openness, compromise, and exchange are not only beneficial to trade, but necessary to life itself. ↗
And even those who claim to read the Bible literally and to lead their lives according to its precepts are, in actual practice, highly selective about which parts of the Bible they live by and which they don't. Jesus' condemnations of wealth and war are generally ignored; so are Levitical prohibitions on eating pork, wearing mixed fabrics and so forth. Though legalistic Christians accuse nonlegalistic Christians of selective interpretation and relativistic morality (of adjusting the Bible, in short, to suit their own lifestyles and prejudices), what is usually happening is that nonlegalists are, as the Baptist tradition puts it, reading the Bible with Jesus as their criterion, while the legalists are, without any philosophical consistency whatsoever, embracing those laws and doctrines that affirm their own predilections and prejudices and ignoring the rest. ↗
The news that comes out of Pakistan is always geared toward terrorism and fundamentalism. But when you give people freedom of expression and the freedom to go out and be social and to express themselves, you will see a change. I see that coming about in my country. ↗
The President, in talking about freedom and democracy, is sparking a wave of very positive democratic sentiment that might help us override both Islamic fundamentalism that has formed in that region, and also some of the hatred for our policies of invading Iraq. ↗
#also #both #democracy #democratic #formed
In the pragmatist, streetwise climate of advanced postmodern capitalism, with its scepticism of big pictures and grand narratives, its hard-nosed disenchantment with the metaphysical, 'life' is one among a whole series of discredited totalities. We are invited to think small rather than big – ironically, at just the point when some of those out to destroy Western civilization are doing exactly the opposite. In the conflict between Western capitalism and radical Islam, a paucity of belief squares up to an excess of it. The West finds itself faced with a full-blooded metaphysical onslaught at just the historical point that it has, so to speak, philosophically disarmed. As far as belief goes, postmodernism prefers to travel light: it has beliefs, to be sure, but it does not have faith. ↗
I am not well-versed in theory, but in my view, the cow deserves her life. As does the ram. As does the ladybug. As does the elephant. As do the fish, and the dog and the bee; as do other sentient beings. I will always be in favor of veganism as a minimum because I believe that sentient beings have a right not to be used as someone else's property. They ask us to be brave for them, to be clear for them, and I see no other acceptable choice but to advocate veganism. If these statements make me a fundamentalist, then I will sew a scarlet F on my jacket so that all may know I'm fundamentally in favor of nonviolence; may they bury me in it so that all will know where I stood. ↗
It is often said that mankind needs a faith if the world is to be improved. In fact, unless the faith is vigilantly and regularly checked by a sense of man's fallibility, it is likely to make the world worse. From Torquemada to Robespierre and Hitler the men who have made mankind suffer the most have been inspired to do so have been inspired to do so by a strong faith; so strong that it led them to think their crimes were acts of virtue necessary to help them achieve their aim, which was to build some sort of an ideal kingdom on earth. ↗
