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I have a vested interest in this thing because I want to see you happy. What you need to ask yourself is this: Are you a better person when you're with him? Are you kinder or smarter or happier? Do you think you do more good in the world? One man can be perfectly fine but maybe he doesn't bring out what's good in you, in which case I suggest you not be with him. But if you find a man who makes you better then you need to listen to that. ↗
You have two choices, [Plouffe] told Obama. You can stay in the Senate, enjoy your weekends at home, take regular vacations, and have a lovely time with your family. Or you can run for president, have your whole life poked at and pried into, almost never see your family, travel incessantly, bang your tin cup for donations like some street-corner beggar, lead a lonely, miserable life. ↗
O [Roman] people be ashamed; be ashamed of your lives. Almost no cities are free of evil dens, are altogether free of impurities, except the cities in which the barbarians have begun to live... Let nobody think otherwise, the vices of our bad lives have alone conquered us... The Goths lie, but are chaste, the Franks lie, but are but are generous, the Saxons are savage in cruelty...but are admirable in chastity...what hope can there be [for the Romans] when the barbarians are more pure [than they]?" -Salvian ↗
Modern formulations are necessary even in defense of very ancient truths. Not because of any alleged anachronism in the old ideas – the Beatitudes remain the essential statements of the Western code – but because the idiom of life is always changing ↗
You know that smell, when you put your nose up to a pine tree?" I told her I did perfectly. "No matter how long it has been, you always will. Like you are storing a part of that tree in your own body. ... Everything stays true. You are yourself, no matter how much you have to change. ↗
Against the urgency of people dying in the streets, what in God's name is the point of cultural studies?...At that point, I think anybody who is into cultural studies seriously as an intellectual practice, must feel, on their pulse, its ephemerality, its insubstantiality, how little it registers, how little we've been able to change anything or get anybody to do anything. If you don't feel that as one tension in the work that you are doing, theory has let you off the hook. ↗
