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[Thoreau's] famous night in jail took place about halfway through his stay in the cabin on Emerson's woodlot at Walden Pond. His two-year stint in the small cabin he built himself is often portrayed as a monastic retreat from the world of human affairs into the world of nautre, though he went back to town to eat with and talk to friends and family and to pick up money doing odd jobs that didn't fit into Walden's narrative. He went to jail both because the town jailer ran into him while he was getting his shoe mended and because he felt passionately enough about national affairs to refuse to pay his tax. To be in the woods was not to be out of society or politics. ↗
Six months ago when she first came up with the idea to kill Wilson, back when she was living in Memphis, she'd started going to church again. Since she was spending so much time thinking about sinister things, the least she could do, she reasoned, was to think about God and his love twice a week at church so that she wouldn't become a total sociopath. And rather than kill other people who were stand-ins for the person she really wanted to kill, like serial killers did, she'd be kind and generous to others and hone in on the one who deserved to die. And her plan had worked extremely well. Since she'd started planning to kill Wilson, and then decided to destroy his family instead, she felt no animosity toward anyone but him. Almost none at all! ↗
Family likeness has often a deep sadness in it. Nature, that great tragic dramatist, knits us together by bone and muscle, and divides us by the subtler web of our brains; blends yearning and repulsion; and ties us by our heart-strings to the beings that jar us at every movement. ↗
Imprisonment is the form of punishment which may detrimentally affect not only the offender but also his family and his employment and because of its duration it can seldom be kept from becoming general public knowledge. It [...] can have a lasting demoralising effect on the character and personality of the offender. The loss of liberty, tedium, regimentation [...] which prison life entails, have a greater potentiality than a whipping for destroying the offender's self-esteem and the integrity of his character and for changing, for the worse, his way of life. ↗
Just then, Larry recalled a conversation he had with a friend in Ireland, about the situation in Nepal between the King and the Maoists. The friend was sided with the Maoists, which was more or less his political leanings in any case, and stated that at least they were trying to help the people. So Larry had remarked upon the rising death rate, and how the Maoists are just as brutal as the security forces, yet the friend simply shrugged and said you have to expect some collateral damage in a revolution. Oh how he hates that phrase, as that makes it sound like the people’s lives are meant to be expendable, something that a person’s life should never be. Of course, it is very easy to disregard people you have never met, and who are certainly not your friends or family members. After all, in the eyes of an outsider, who is in no danger whatsoever, the people caught up in the situation are nothing more than simply statistics. ↗
But, Aunt... I don't want to go to the grave site set aside for me a few years ago at the ancestral grave site. I don't want to go there. When I lived here and woke up from the fog in my head, I would walk by myself to the grave site set aside for me, so that I could feel comfortable if I lived there after death. It was sunny, and I liked the pine tree that stood bent but tall, but remaining a member of this family even in death would be too much and too hard. To try to change my mind, I would sing and pull weeds, sitting there until the sun set, but nothing made me feel comfortable there. I lived with this family for over fifty years; please let me go now. ↗
I love God, Jesus Christ, my three children, mother, father, brother, sisters, family in general, my pets, my students, and true friends. ↗
