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On the other hand, all those doubts which I had felt before I entered the cottage as to whether these creatures were friend of foe, and whether Ransom were a pioneer or a dupe, had for the moment vanished. My fear was now of another kind. I felt sure that he creature was what we called 'good', but I wasn't sure whether I liked 'goodness' so much as I had supposed. This is a very terrible experience. As long as what you are afraid of is something evil, you may still hope that the good may come to your rescue. But suppose you struggle through to the good and find that it also is dreadful? How if food itself turns out to be the very thing you can't eat, and home the very place you can't live, and your very comforter the person who makes you uncomfortable? Then, indeed, there is no rescue possible: the last card has been played. ↗
You should fight like hell if you get attacked on the street, or in your home. The old thinking was, especially with women, submit, give in, maybe the guy will give you a break and not kill you. Now, maybe you will get raped, but least you'll have the satisfaction of knowing you didn't just lie down and take it. You don't know how many home-invasion scenes we walk in on where the people are sitting there all tied up and all dead. There'll be four, five people, a family, mayb...more "You should fight like hell if you get attacked on the street, or in your home. The old thinking was, especially with women, submit, give in, maybe the guy will give you a break and not kill you. Now, maybe you will get raped, but least you'll have the satisfaction of knowing you didn't just lie down and take it. You don't know how many home-invasion scenes we walk in on where the people are sitting there all tied up and all dead. There'll be four, five people, a family, maybe some guests: enough to put up a fight. And you know they let themselves get tied up. You just know the guys said, 'We just want to tie you up. We won't hurt you.' You'd think the people would realize — why do they want to tie us up if they don't want to hurt us? But they bought it. It always gives us a little chuckle. ↗
The Pilgrim Queen (A Song) There sat a Lady all on the ground, Rays of the morning circled her round, Save thee, and hail to thee, Gracious and Fair, In the chill twilight what wouldst thou there? 'Here I sit desolate,' sweetly said she, 'Though I'm a queen, and my name is Marie: Robbers have rifled my garden and store, Foes they have stolen my heir from my bower. 'They said they could keep Him far better than I, In a palace all His, planted deep and raised high. 'Twas a palace of ice, hard and cold as were they, And when summer came, it all melted away. 'Next would they barter Him, Him the Supreme, For the spice of the desert, and gold of the stream; And me they bid wander in weeds and alone, In this green merry land which once was my own.' I look'd on that Lady, and out from her eyes Came the deep glowing blue of Italy's skies; And she raised up her head and she smiled, as a Queen On the day of her crowning, so bland and serene. 'A moment,' she said, 'and the dead shall revive; The giants are failing, the Saints are alive; I am coming to rescue my home and my reign, And Peter and Philip are close in my train. ↗
Worship, then, needs to be characterized by hospitality; it needs to be inviting. But at the same time, it should be inviting seekers into the church and its unique story and language. Worship should be an occasion of cross-cultural hospitality. Consider an analogy: when I travel to France, I hope to be made to feel welcome. However, I don't expect my French hosts to become Americans in order to make me feel at home. I don't expect them to start speaking English, ordering pizza, talking about the New York Yankees, and so on. Indeed, if I wanted that, I would have just stayed home! Instead, what I'm hoping for is to be welcomed into their unique French culture; that's why I've come to France in the first place. And I know that this will take some work on my part. I'm expecting things to be different; indeed, I'm looking for just this difference. So also, I think, with hospitable worship: seekers are looking for something our culture can't provide. Many don't want a religious version of what they can already get at the mall. And this is especially true of postmodern or Gen X seekers: they are looking for elements of transcendence and challenge that MTV could never give them. Rather than an MTVized version of the gospel, they are searching for the mysterious practices of the ancient gospel. ↗
#church #gospel #liturgy #mtv #postmodernism
What was that bit about fish sticks?” he asked, climbing back into the SUV. “Oh, pretty clever of her actually, though I thought it ridiculous at the time. Sometimes Mom gets paranoid, thinks people might be out to get her, out to get me.” I laughed nervously at how close that hit to home. “Anyway, one night she was really freaked out and came up with a code. If I was ever kidnapped or something, she would say something about me liking fish sticks. If I said I wanted fish sticks, that meant I was in danger and needed help, no matter what else I’d said to her that I was fine.” “So by you saying you hate fish sticks…”“She knows I’m fine and she doesn’t need to further involve the police. Who says bipolar disorder can’t be useful? ↗
The government decides to try to increase the middle class by subsidizing things that middle class people have: If middle-class people go to college and own homes, then surely if more people go to college and own homes, we’ll have more middle-class people. But homeownership and college aren’t causes of middle-class status, they’re markers for possessing the kinds of traits — self-discipline, the ability to defer gratification, etc. — that let you enter, and stay, in the middle class. Subsidizing the markers doesn’t produce the traits; if anything, it undermines them. ↗
Do you have all that you desire? The health, the home, the career or the relationship? Look to where you're investing your time the most, is it dedicated to achieving those desires? ↗
