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Harper: In your experience of the world. How do people change? Mormon Mother: Well it has something to do with God so it's not very nice. God splits the skin with a jagged thumbnail from throat to belly and then plunges a huge filthy hand in, he grabs hold of your bloody tubes and they slip to evade his grasp but he squeezes hard, he insists, he pulls and pulls till all your innards are yanked out and the pain! We can't even talk about that. And then he stuffs them back, dirty, tangled and torn. It's up to you to do the stitching. Harper: And then up you get. And walk around. Mormon Mother: Just mangled guts pretending. Harper: That's how people change. ↗
And along with indifference to space, there was an even more complete indifference to time. "There seems to be plenty of it", was all I would answer when the investigator asked me to say what I felt about time. Plenty of it, but exactly how much was entirely irrelevant. I could, of course, have looked at my watch but my watch I knew was in another universe. My actual experience had been, was still, of an indefinite duration. Or alternatively, of a perpetual present made up of one continually changing apocalypse. ↗
What makes the self? Experiences. Acculturation. What else? I don't know. What's within you. She says, I don't know what was within me and what got put there by my life as it was lived. You can never know that. No. But there is a you that was there before you were born and that nobody shaped or changed or could have changed. ↗
We really don't experience the world fully, because we're half-asleep, doing things we automatically think we have to do.” And facing death changes that? "Oh, yes. You strip away all that stuff and you focus on the essentials. ↗
Whenever we have something that we are good at--something we care about--that experience and passion fundamentally change the nature of our first impressions. ↗
Listen up cowboy, I don’t need my mind changed. I’m perfectly fine the way things are and you don’t know a damned thing about me so if you don’t mind, I really need to get home. Goodbye Tyler.” I turned on my heel and started walking. “Princess, get in the truck, I’ll give you a lift.” He called. “No!” I shouted over my shoulder and kept on walking. “What’s a man got to do for a date with you?!” He shouted back. Oh My God really? “For starters use proper grammar! ↗
When outsiders claim that we are unchristian, it is a reflection of this jumbled (and predominately negative) set of perceptions. When they see Christians not acting like Jesus, they quickly conclude that the group deserves an unchristian label. Like a corrupted computer file or a bad photocopy, Christianity, they say, is no longer in pure form, and so they reject it. One quarter of outsiders say therefore most perception of Christianity is that the faith has changed for the worse. It has gotten off-track and is not what Christ intended. Modern-day Christianity no longer seems Christian. ↗
They always believe that 'things are in a bad way now,' but they 'haven't any faith in these idealists.' One minute they call Wilson 'just a dreamer, not practical'- a year later they rail at him for making his dreams realities. They haven't clear logical ideas on one single subject except a sturdy, stolid opposition to all change. They don't think uneducated people should be highly paid, but they won't see that if they don't pay the uneducated people their children are going to be uneducated too, and we're going round and round in a circle. That- is the great middle class. ↗
We gotta do much more than believe if wanna see the world change We gotta do much more than believe if we really wanna change things We gotta do much more than believe, go on try it, go on try it We gotta do much more than believe if we wanna see the world change ↗
