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At their best, religious and spiritual communities help us discover this pure and naked spiritual encounter. At their worst, they simply make us more ashamed, pressuring us to cover up more, pushing us to further enhance our image with the best designer labels and latest spiritual fads, weighing us down with layer upon layer of heavy, uncomfortable, pretentious, well-starched religiosity. ↗
long middle finger resembling a twig that it could use for probing for grubs. There is a telling example of convergent evolution when an unrelated species (the Long-Fingered Possum from Papua New Guinea) devised a similar strategy to address the same problem. (Douglas was very intrigued by the implications of convergence. What need is there to posit a designer if the operation of random forces, constrained by the reality of the world, produces the same elegant solution, as if there were no choice in the matter?) We monkeys have ↗
Deep in the meadow, under the willow a bed of grass, a soft green pillow lay down your head, and close your sleepy eyes and when again they open, the sun will rise. Hear it's safe, here it's warm hear the daisies guard you from every harm hear your dreams are sweet and tomorrow brings them true hear is the place where i love you. Deep in the meadow, hidden far away a clock of leaves, a moonbeam ray forget your woes and let your troubles lay and when again it's morning, they'll wash away. Hear it's safe, hears its' warm hear the daises guard you from every harm Hear your dreams are sweet and tomorrow bring them true hear is the place where i love you. ↗
The search for the purpose of life has puzzled people for thousands of years. That’s because we typically begin at the wrong starting point—ourselves. We ask self-centered questions like What do I want to be? What should I do with my life? What are my goals, my ambitions, my dreams for my future? But focusing on ourselves will never reveal our life’s purpose. ↗
Like all failed experiments, that one taught me something I didn’t expect: one key ingredient of so-called experience is the delusional faith that it is unique and special, that those included in it are privileged and those excluded from it are missing out. And I, like a scientist unwittingly inhaling toxic fumes from the beaker I was boiling in my lab, had, through sheer physical proximity, been infected by that same delusion and in my drugged state had come to believe I was Excluded: condemned to stand shivering outside the public library at Fifth Avenue and Forty-second Street forever and... ↗
AN IMPERIALIST POWER THAT ACTS ON ITS OWN REGARDLESS OF WHAT THE REST OF THE WORLD THINKS. 18–29 30–49 50–64 65+ Improper/Somewhat improper 86% 73 69 67 Somewhat proper/Proper 3 13 20 17 No other group we studied—not Democrats generally, not self-described progressives or libertarians, not readers of The New York Times—had a greater spread between the two extremes. ↗
