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Read through the most famous quotes by topic #i
Vampires are evil. Menacing. Scary." She glanced at Luke. "That's what it said online." She waited for Jonas to respond. He didn't. "Aren't they?" "Am I?" "Hell, yeah. Sometimes." "Are you a total delight all the time?" Luke spoke up. "Hell, no." Sera looked around for something to throw at him. There wasn't anything. "I speak from experience," he said, laughing. ↗
Granted it is easy at least comparatively to find pleasure in error when there's nothing at stake. But that can't be the whole story since all of us have been known to throw tantrums over totally trivial mistakes. What makes illusions different is that for the most part we enter in them by consent. We might not know exactly how we are going to err but we know that the error is coming and we say yes to the experience anyways. In a sense much the same thing could be said of life in general. We can't know where your next error lurks or what form it will take but we can be very sure that it is waiting for us. With illusions we look forward to this encounter since whatever minor price we paid in pride is handily outweighed by curiosity at first and by pleasure afterward. The same will not always true when we venture past these simple perceptual failures to more complex and consequential mistakes But nor is willing the embrace of error always beyond us. In fact this might be the most important thing that illusions can teach us: that is is possible at least some of the time to find in being wrong a deeper satisfaction then we would have found being right. ↗
#error #life #experience
And probably every object that we make room for in our life immediately structures that life—the important thing, don't you agree, is to actually acknowledge and experience this fact. ↗
Passion-means to live for life's sake but I am well aware you Germans live for the sake of experience. Passion means to forget ones self. But you do things in order to enrich yourselves. ↗
Joy is thankfulness, and when we are joyful, that is the best expression of thanks we can offer the Lord, Who delivers us from sorrow and sin. ↗
#eastern-orthodoxy #joy #joyfulness #spirituality #thankfulness
The 'base frees and condenses, compresses the whole experience to the implosion of one terrible shattering spike in the graph, an afflated orgasm of the heart that makes her feel, truly, attractive, sheltered by limits, deveiled and loved, observed and alone and sufficient and female, full, as if watched for an instant by God. ↗
Awkward approximations, dull stammerings which cannot convey my sense of exhilaration as I seem to burst impediments, to exceed bounds of the possible, to experience, in the ruins of the human, the birth of something utterly new. ↗
So do not expect always to get an emotional charge or a feeling of quiet peace when you read the Bible. By the grace of God you may expect that to be a frequent experience, but often you will get no emotional response at all. Let the Word break over your heart and mind again and again as the years go by, and imperceptibly there will come great changes in your attitude and outlook and conduct. You will probably be the last to recognize these. Often you will feel very, very small, because when your eyes close for the last time in death, and never again read the Word of God in Scripture you will open them to the Word of God in the flesh, that same Jesus of the Bible whom you have known for so lng, standing before you to take you for ever to His eternal home. ↗
Parishioners will welcome the assurance, if news of changes and experiments has come their way, that no such changes are contemplated in this parish church; they will not be used as guinea pigs for liturgical experiments. The form used at weddings and at the baptism of their children will be exactly the same as it has been for centuries. There have been changes in the world around – especially perhaps in the Victorian era, which we are pleased to think of as solid – but human needs are very constant and those who study it will find that the Book of Common Prayer, compiled from ancient sources in the sixteenth and seventeenth centuries meets those needs in a manner more realistic than more contemporary efforts in this direction. It is difficult for instance to discover any need in 1966 which is not fittingly brought to God in the 400 year old words of the Litany. So the motto for our public transactions with Almighty God in the churches of our parish will be ‘Business as usual’. If any declare that we stick in the mud, we retort that by loyalty to the Prayer Book we stand on a rock. ↗
