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Read through the most famous quotes by topic #ideology
Common man does not speculate about the great problems. With regard to them he relies upon other people's authority, he behaves as "every decent fellow must behave,'' he is like a sheep in the herd. It is precisely this intellectual inertia that characterizes a man as a common man. Yet the common man does choose. He chooses to adopt traditional patterns or patterns adopted by other people because he is convinced that this procedure is best fitted to achieve his own welfare. And he is ready to change his ideology and consequently his mode of action whenever he becomes convinced that this would better serve his own interests. ↗
Everyone knows, even the smallest kid knows about Martin Luther King Jr., can say his most famous moment was that 'I have a dream speech. No one can go further than one sentence. All we know is that this had a dream. We do not know what the dream was'. ↗
The Chinese government is quickly losing its ideological legitimacy, maintain its rule with force, but cannot draw strength from the ideology of Marx and Mao. ↗
I honestly do not know if love vanquishes death as our traditional faiths teach but I do know that our vulnerabilities trump our ideologies and that love leavens the purity and logic of our beliefs propelling us to connect as the fiercely gracious human beings we are. ↗
How’s he on perjury?” Feofil asked the goat. “Never,” she replied. “He always believes every word he says.” “Really, what is a lie?” said Farfurkis. “A lie is a denial or a distortion of a fact. But what is a fact? Can we speak of facts in our increasingly complex life? A fact is a phenomenon or action that is verified by witnesses. But eyewitnesses can be prejudiced, self-interested, or simply ignorant. Or, a fact is a phenomenon or action that is verified by documents. But documents can be forged or tampered with. Or finally, a fact is a phenomenon or action that is determined by me personally. However, my sensations can be dulled or even completely deceived under certain circumstances. Thus, it is evident that a fact is something ephemeral, nebulous, and unverifiable, and the elimination of the concept becomes necessary. But in that case falsehood and truth become primitive concepts, indefinable through any other general categories. There exist only the Great Truth and its antipode, the Great Lie. The Great Truth is so great and its validity so obvious to any normal man, such as myself, that it is totally futile to try to refute or distort it, that is, to lie.” — Tale of the Troika ↗
Capitalist realism insists on treating mental health as if it were a natural fact, like weather (but, then again, weather is no longer a natural fact so much as a political-economic effect). In the 1960s and 1970s, radical theory and politics (Laing, Foucault, Deleuze and Guattari, etc.) coalesced around extreme mental conditions such as schizophrenia, arguing, for instance, that madness was not a natural, but a political, category. But what is needed now is a politicization of much more common disorders. Indeed, it is their very commonness which is the issue: in Britain, depression is now the condition that is most treated by the NHS. In his book The Selfish Capitalist, Oliver James has convincingly posited a correlation between rising rates of mental distress and the neoliberal mode of capitalism practiced in countries like Britain, the USA and Australia. In line with James’s claims, I want to argue that it is necessary to reframe the growing problem of stress (and distress) in capitalist societies. Instead of treating it as incumbent on individuals to resolve their own psychological distress, instead, that is, of accepting the vast privatization of stress that has taken place over the last thirty years, we need to ask: how has it become acceptable that so many people, and especially so many young people, are ill? ↗
