No subscription or hidden extras
Read through the most famous quotes by topic #ip
There is no power relation without the correlative constitution of a field of knowledge, nor any knowledge that does not presuppose and constitute at the same time power relations ↗
Drustan raked a hand through his hair and fumbled in the dark for the door. When it didn't budge, a part of him was unsurprised. Yet another part of him met the fact with a kind of glad resignation. She wanted battle? Battle she would get. It would be a pleasure to have it out with her finally. Once he'd ripped the door from the framing, he would exact vengeance upon her wee body with gleeful abandon. No more honorable I-won't-touch-you-because-I'm-betrothed. Nay he'd touch her. Any damn place and any damn way he wanted to. As many times as he wanted to. Until she begged and whimpered beneath him. She'd been trying to drive him mad? Well, he was giving in to it. He would act like the animal she made him feel like being. The hell with Anya, the hell with duty and honor, the hell with discipline. He needed to tup. Her. Now. ↗
#gwen #karen-marie-moning #kiss-of-the-highlander #discipline
Man was born for society. However little He may be attached to the World, He never can wholly forget it, or bear to be wholly forgotten by it. Disgusted at the guilt or absurdity of Mankind, the Misanthrope flies from it: He resolves to become an Hermit, and buries himself in the Cavern of some gloomy Rock. While Hate inflames his bosom, possibly He may feel contented with his situation: But when his passions begin to cool; when Time has mellowed his sorrows, and healed those wounds which He bore with him to his solitude, think you that Content becomes his Companion? Ah! no, Rosario. No longer sustained by the violence of his passions, He feels all the monotony of his way of living, and his heart becomes the prey of Ennui and weariness. He looks round, and finds himself alone in the Universe: The love of society revives in his bosom, and He pants to return to that world which He has abandoned. Nature loses all her charms in his eyes: No one is near him to point out her beauties, or share in his admiration of her excellence and variety. Propped upon the fragment of some Rock, He gazes upon the tumbling waterfall with a vacant eye, He views without emotion the glory of the setting Sun. Slowly He returns to his Cell at Evening, for no one there is anxious for his arrival; He has no comfort in his solitary unsavoury meal: He throws himself upon his couch of Moss despondent and dissatisfied, and wakes only to pass a day as joyless, as monotonous as the former. ↗
Meeting you was not the first day of the rest of my life; it was the first day of the BEST of my life. ↗
Look at this one.” I picked up a small painting of a man with dark hair and a short, dark beard. He wore a loose shirt, cobalt blue, unbuttoned at the top, showing a prominent, knobby collarbone. He looked…complicated and hungry. She’d captured him focused intensely on a book, his face pressed against a wall like he was resting. Or waiting. ↗
In Japan, a number of time-honored everyday activities (such as making tea, arranging flowers, and writing) have traditionally been deeply examined by their proponents. Students study how to make tea, perform martial arts, or write with a brush in the most skillful way possible to express themselves with maximum efficiency and minimum strain. Through this efficient, adroit, and creative performance, they arrive at art. But if they continue to delve even more deeply into their art, they discover principles that are truly universal, principles relating to life itself. Then, the art of brush writing becomes shodo—the “Way of the brush”—while the art of arranging flowers is elevated to the status of kado—the “Way of flowers.” Through these Ways or Do forms, the Japanese have sought to realize the Way of living itself. They have approached the universal through the particular. ↗
#budo #do #efficiency #flowers #ikebana
Having a sister or a friend is like sitting at night in a lighted house. Those outside can watch you if they want, but you need not see them. You simply say, "Here are the perimeters of our attention. If you prowl around under the windows till the crickets go silent, we will pull the shades. If you wish us to suffer your envious curiosity, you must permit us not to notice it." Anyone with one solid human bond is that smug, and it is the smugness as much as the comfort and safety that lonely people covet and admire. ↗
