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[W]hat reasoning is this, to criticize an innocent majority who seldom make a slip, for a single act? This is not right. Why can't blame be borne individually for individual guilt? ... But for the love of Christ, those of you with some sense, do not blame the innocent without cause. For if, every time you see one man doing wrong, you're going to accuse all men likewise, it won't take long in any one day before you'll be saying that all men ought to be hung. If one man is a rogue, are all men too? No, there's no logic in that; you know what's true. Were a man hung or dismembered for theft, and they proposed to dish up the same treatment to you, you wouldn't consider it legal. You would look quite unamused, and take the liberty of bidding goodbye to all who pronounced that sort of judmgent. Think of others as you would have them think of you ... Let each bear guilt individually as is only right -- and as you'd wish to be upheld in your own case if you were innocent. ↗
It was about how men walk into a forest afraid because they know all the things that can happen. They might wake the noisy birds and cause chaos. But kids come into the trees and see the magic. They climb them and see stars that the men were too afraid to see. ↗
Our first kiss was there on the bridge in the woods. How do you describe a first kiss? It is like trying to hold water in your hands. There is an ancient Chinese proverb that compares kissing to drinking salted water. “You drink, and your thirst increases,” it says. Time, I’m sure, passed by, but we remained unavailable for comment. ↗
At first Christ was a man – nothing more. Mary was his mother, Joseph his father. The genealogy of his father, Joseph, was given to show that he was of the blood of David. Then the claim was made that he was the son of God, and that his mother was a virgin, and that she remained a virgin until her death. The claim was made that Christ rose from the dead and ascended bodily to heaven. It required many years for these absurdities to take possession of the minds of men. If he really ascended, why did he not do so in public, in the presence of his persecutors? Why should this, the greatest of miracles, be done in secret, in a corner? Is Christ our example? He never said a word in favor of education. He never even hinted at the existence of any science. He never uttered a word in favor of industry, economy or of any effort to better our condition in this world. He was the enemy of the successful, of the wealthy. Dives was sent to hell, not because he was bad, but because he was rich. Lazarus went to heaven, not because he was good, but because he was poor. Christ cared nothing for painting, for sculpture, for music – nothing for any art. He said nothing about the duties of nation to nation, of king to subject; nothing about the rights of man; nothing about intellectual liberty or the freedom of speech. He said nothing about the sacredness of home; not one word for the fireside; not a word in favor of marriage, in honor of maternity. He never married. He wandered homeless from place to place with a few disciples. None of them seem to have been engaged in any useful business, and they seem to have lived on alms. All human ties were held in contempt; this world was sacrificed for the next; all human effort was discouraged. God would support and protect. At last, in the dusk of death, Christ, finding that he was mistaken, cried out: “My God! My God! Why hast thou forsaken me? We have found that man must depend on himself. He must clear the land; he must build the home; he must plow and plant; he must invent; he must work with hand and brain; he must overcome the difficulties and obstructions; he must conquer and enslave the forces of nature to the end that they may do the work of the world. ↗
For the rest, they shall represent the other Free Peoples of the World: Elves, Dwarves, and Men, Legolas shall be for the Elves; and Gimli son of Gloin for the Dwarves. They are willing to go at least to the passes of the Mountains, and maybe beyond. For Men you shall have Aragorn son of Arathorn, for the Ring of Isildur concerns him closely ↗
The world rides through space on the back of a turtle. This is one of the great ancient world myths, found wherever men and turtles were gathered together; the four elephants were an Indo-European sophistication. The idea has been lying in the lumber rooms of legend for centuries. All I had to do was grab it and run away before the alarms went off. There are no maps. You can't map a sense of humour. Anyway, what is a fantasy map but a space beyond which There Be Dragons? On the Discworld we know There Be Dragons Everywhere. They might not all have scales and forked tongues, but they Be Here all right, grinning and jostling and trying to sell you souvenirs. -Terry Pratchett sums up Discworld ↗
Is psychiatry a medical enterprise concerned with treating diseases, or a humanistic enterprise concerned with helping persons with their personal problems? Psychiatry could be one or the other, but it cannot--despite the pretensions and protestations of psichiatrists--be both. ↗
And then Franklin smote the ground and up rose George Washington, fully dressed and astride a horse! Then the three of them, Franklin, Washington and the HORSE, proceeded to win the entire revolution single handley! ↗
Count Ayakura’s abstraction persisted. He believed that only a vulgar mentality was willing to acknowledge the possibility of catastrophe. He felt that taking naps was much more beneficial than confronting catastrophes. However precipitous the future might seem, he learned from the game of kemari that the ball must always come down. There was no call for consternation. Grief and rage, along with other outbursts of passion, were mistakes easily committed by a mind lacking in refinement. And the Count was certainly not a man who lacked refinement. Just let matters slide. How much better to accept each sweet drop of the honey that was Time, than to stoop to the vulgarity latent in every decision. However grave the matter at hand might be, if one neglected it for long enough, the act of neglect itself would begin to affect the situation, and someone else would emerge as an ally. Such was Count Ayakura’s version of political theory. ↗
