#lis

Like Midas, the Rationalist is always in the unfortunate position of not being able to touch anything, without transforming it into an abstraction; he can never get a square meal of experience. ↗

— Michael Joseph Oakeshott

#rationalism #experience

It is now recognised that dissociation is a way of forgetting, for a time. The mind siphons off the bad memories into a separate part, and reclaiming those hidden-away memories us a complex process. So, when the memories resurface it does not feel as though they belong to you, it feels alien, more as if someone had told them to you, or you had seen the images in a film. ↗

— Carolyn Bramhall

#derealisation #dissociation #dissociative-identity-disorder #memories #mpd

Bruce worked very hard on an obscure document about prophecy and how some people could experience events that were later realized. Scientists did not find any rational explanation for this but often called it a process of intuitive repetition. Bruce also read about second thoughts, often quite unlike the original. They came to some people like a flash, in the middle of the night. Finally, he read a combination of intuitive repetitions and that blazing nights could, as the result of revelation, find of great importance. He read that it was one of those big inventors’ ways of approaching a new unknown. These were difficult concepts to understand, and Bruce fell asleep while reading. ↗

— J.M.K. Walkow

#experience

In the very first month of Indian Opinion, I realized that the sole aim of journalism should be service. The newspaper press is a great power, but just as an unchained torrent of water submerges whole countrysides and devastates crops, even so an uncontrolled pen serves but to destroy. If the control is from without, it proves more poisonous than want of control. It can be profitable only when exercised from within. If this line of reasoning is correct, how many of the journals in the world would stand the test? But who would stop those that are useless? And who should be the judge? The useful and the useless must, like good and evil generally, go on together, and man must make his choice. ↗

— Mahatma Gandhi

#journalism #experience

This process of assimilation, which takes place in depth, requires a state of relaxation that is becoming rarer and rarer. If sleep is the apogee of physical relaxation, boredom is the apogee of mental relaxation. Boredom is the dream bird that hatches the egg of experience. A rustling in the leaves drives him away. His nesting places - the activities that are intimately associated with boredom - are already extinct in the cities and are declining in the country as well. With this the gift for listening is lost and the community of listeners disappears. For storytelling is always the art of repeated stories, and this art is lost when the stories are no longer retained. ↗

— Walter Benjamin

#listening #relaxation #storytelling #art

One of the most important elements in teaching, conducting, and performing, all three, is listening. ↗

— Itzhak Perlman

#elements #important #listening #most #performing

In a capitalist world, the word capital has taken on more and more uses. . . . human capital, for instance, which is what labor accumulates through education and work experience. Human capital differs from the classic kind in that you can't inherit it, and it can only be rented, not bought or sold. ↗

— Kim Stanley Robinson

#employment #slavery #education

Camus and Henry waved to me from that muddy truck. They both wanted me to get over myself. So, this was me, getting over myself. And it was about time. ↗

— Laura Anderson Kurk

#dating #existentialism #glass-girl #henry-whitmire #humanitarian

Polarities of the 'authentic' vs. the 'inauthentic' are easily discernible in recreational modes. The criteria of authenticity are not necessarily objective but rather have to do with the rules by which the self allows or disallows its own experience. ↗

— Walker Percy

#existentialism #experience #genuineness #the-self #experience

First, individual rights cannot be sacrificed for the sake of the general good, and second, the principles of justice that specify these rights cannot be premised on any particular vision of the good life. What justifies the rights is not that they maximize the general welfare or otherwise promote the good, but rather that they comprise a fair framework within which individuals and groups can choose their own values and ends, consistent with a similar liberty for others. ↗

— Michael J. Sandel

#good-life #greater-good #individuals #justice #laws