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The colonialist's existence is so closely aligned with that of the colonized that he will never be able to overcome the argument which states that misfortune is good for something. With all his power he must disown the colonized while their existence is indispensable to his own. Having chosen to maintain the colonial system, he must contribute more vigor to its defense than would have been needed to dissolve it completely. Having become aware of the unjust relationship which ties him to the colonized, he must continually attempt to absolve himself. He never forgets to make a public show of his own virtues, and will argue with vehemence to appear heroic and great. At the same time his privileges arise just as much from his glory as from degrading the colonized. ↗
You don’t know what it means to be betrayed! Should I explain it to you? It means to be treated like trash and your feelings get stepped on… you get hurt over and over again and in the end you are left alone! Can’t you see how much I care for you? How hard I’m trying to connect with you? When did I ever betray you? When did I ever leave you alone? ↗
Actually—and this was where I began to feel seriously uncomfortable—some such divine claim underlay not just 'the occupation' but the whole idea of a separate state for Jews in Palestine. Take away the divine warrant for the Holy Land and where were you, and what were you? Just another land-thief like the Turks or the British, except that in this case you wanted the land without the people. And the original Zionist slogan—'a land without a people for a people without a land'—disclosed its own negation when I saw the densely populated Arab towns dwelling sullenly under Jewish tutelage. You want irony? How about Jews becoming colonizers at just the moment when other Europeans had given up on the idea? ↗
Everything might scatter. You might be right. I suppose it's something we can't easily get away from. People need to feel they belong. To a nation, to a race. Otherwise, who knows what might happen? This civilisation of ours, perhaps it'll just collapse. And everything scatter, as you put it. ↗
London is one of the world's centres of Arab journalism and political activism. The failure of left and right, the establishment and its opposition, to mount principled arguments against clerical reaction has had global ramifications. Ideas minted in Britain – the notion that it is bigoted to oppose bigotry; 'Islamophobic' to oppose clerics whose first desire is to oppress Muslims – swirl out through the press and the net to lands where they can do real harm. ↗
When I first came here it was a pure country. There was music and dancing and magic every day in the streets. "Now it's finished, everything. Even the religion. In a few more years the whole country will be like all the other Moslem countries, just a huge European slum, full of poverty and hatred. ↗
The fact is, that for the Huichol, and for all those who refuse, who are in flight, words and things are precisely what language does not speak about. Language is a natural act which implies belonging. He who exists, speaks. He who does not speak, does not exist. He has no place in the world. The Huichol language is Huichol to the same degree as the Huichol earth, the Huichol sky, religion, tattooing, dress, the peyoteros' hat. It is not enough to pronounce the syllables of the Huichol language to be Huichol. That is obvious. ↗
He who thinks we are to pitch our tent here, and have attained the utmost prospect of reformation that the mortal glass wherein we contemplate can show us, till we come to beatific vision, that man by this very opinion declares that he is yet far short of truth. ↗
That’s what imperialism is all about, shoving your language, religion, culture, and race down others’ throats and telling them that they’re beneath you – and it’s not unique to the West either. ↗
