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These bizarre examples attempt to prove one conceptual point or another by deliberately reducing all but one underappreciated feature of some phenomenon to zero, so that what really counts can shine through. The twin earth example sets internal similarity to a maximum (you are whisked off to Twin Earth without being given a chance to register this huge shift) so that external context can be demonstrated to be responsible for whatever our intuition tells us. ↗
We believe that the creation of a woman was the crowning and final and most glorified moment of human creation. That we start with light & dark and land & sea and we move through fish & fowl & beasts of the field and we get to Adam and it's still not good enough. And only when Eve was created -- this is our theology [...] -- that is our theology, that the crowning creation and the glory of the human experience came with the creation of Eve." - see http://youtu.be/eF-JfX85A5s?t=11m53s ↗
SELFHOOD AND DISSOCIATION The patient with DID or dissociative disorder not otherwise specified (DDNOS) has used their capacity to psychologically remove themselves from repetitive and inescapable traumas in order to survive that which could easily lead to suicide or psychosis, and in order to eke some growth in what is an unsafe, frequently contradictory and emotionally barren environment. For a child dependent on a caregiver who also abuses her, the only way to maintain the attachment is to block information about the abuse from the mental mechanisms that control attachment and attachment behaviour.10 Thus, childhood abuse is more likely to be forgotten or otherwise made inaccessible if the abuse is perpetuated by a parent or other trusted caregiver. In the dissociative individual, ‘there is no uniting self which can remember to forget’. Rather than use repression to avoid traumatizing memories, he/she resorts to alterations in the self ‘as a central and coherent organization of experience. . . DID involves not just an alteration in content but, crucially, a change in the very structure of consciousness and the self’ (p. 187).29 There may be multiple representations of the self and of others. Middleton, Warwick. "Owning the past, claiming the present: perspectives on the treatment of dissociative patients." Australasian Psychiatry 13.1 (2005): 40-49. ↗
As the twelfth-century Tibetian yogi Milarepa said when he heard of his student Gampopa's peak experiences, 'They are neither good nor bad. Keep meditating.' ↗
Bradshaw especially didn't like the use of the word "experiment" in regard to social conditions. Experiments included of necessity, expendable components. Failure was a precursor to success. When the components were human, who had the audacity to use, lose them, toss them away? ↗
Research highlights a striking link between between encouraging child-raising and class. Half of working-class parents' interactions with their 12-18 month-olds were affirming, versus 80% among the affluent and 20% among those in poverty. ↗
The relation to the other is not epistemological, but ethical, and the whole attempt to accomodate or account for the other within the confines of my experience already constitutes a breach of this fundamental ethical relation. The other is precisely that which cannot be the object of my experience in the sense of being completely manifest within it, and so cannot be construed as a phenomenon at all. ↗
Though there are many times that we could have avoided rough situations if we had the right amount of wisdom to do so, there are some instances that we just have to go through in order to gain the experience and knowledge that we need to accomplish the destiny that God has for our lives. ↗
