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We no longer have a sufficiently high estimate of ourselves when we communicate. Our true experiences are not garrulous. They could not communicate themselves if they wanted to: they lack words. We have already grown beyond whatever we have words for. In all talking there lies a grain of contempt. Speech, it seems, was devised only for the average medium, communicable. The speaker has already vulgarized himself by speaking. ↗
I entered the water as naked as when my mother bore me. When I first touched the cold water I felt a shudder go through me, then the shudder was transformed into a sensation of wakefulness. ↗
After some years of muddled thinking on the subject, he suddenly saw quite clearly what it was he had been running away from; why he had refused Sandy's first invitation, and what the trouble had been with Charles. It was also the trouble, he perceived, with nine-tenths or the people here tonight. They were specialists. They had not merely accepted their limitations, as Laurie was ready to accept his, loyal to his humanity if not to his sex, and bringing an extra humility to the hard study of human experience. They had identified themselves with their limitations; they were making a career of them. They had turned from all other reality, and curled up in them snugly, as in a womb. ↗
Parishioners will welcome the assurance, if news of changes and experiments has come their way, that no such changes are contemplated in this parish church; they will not be used as guinea pigs for liturgical experiments. The form used at weddings and at the baptism of their children will be exactly the same as it has been for centuries. There have been changes in the world around – especially perhaps in the Victorian era, which we are pleased to think of as solid – but human needs are very constant and those who study it will find that the Book of Common Prayer, compiled from ancient sources in the sixteenth and seventeenth centuries meets those needs in a manner more realistic than more contemporary efforts in this direction. It is difficult for instance to discover any need in 1966 which is not fittingly brought to God in the 400 year old words of the Litany. So the motto for our public transactions with Almighty God in the churches of our parish will be ‘Business as usual’. If any declare that we stick in the mud, we retort that by loyalty to the Prayer Book we stand on a rock. ↗
The issue, perhaps, boils down to one of how perceptions or misperceptions of racial difference impact various individuals’, or groups of individuals’, experience of freedom in America. Some would argue that it goes beyond hampering their “pursuit of happiness” to outright obliterating it. ↗
#demographics-of-united-states #diversity #equality #freedom #george-zimmerman
