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In those days he seemed to be a nice old gentleman, and his existence always served practical purposes, such as when I was accused of misconduct, for then I could shift the blame to him by saying, "Old Tacet did it." Naturally, no one would believe me, this being a last-ditch effort to avoid the hairbrush. If my mother were alive today, she'd laugh at me for still fantasizing - yet it's the truth. Even now, whenever necessary, I still summon forth the old geezer - in theater programs, for example, to credit him for costumes that I've designed, ones for which I prefer not getting the hook. Yes, he's another of my names: the unlikely but lovely and perfectly logical ↗
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The Lush hadn’t driven in almost a decade - ever since she got in an accident that shook her so badly she refused to get behind the wheel. As you can imagine, someone nicknamed The Lush wouldn’t make a good DD anyway. I’d known her about a year before ever seeing her sober. ↗
I spin worlds where we could be together. I dream you. For me, imagination and desire are very close. ↗
The first grand federalist design...was that of the Bible, most particularly the Hebrew Scriptures or Old Testament... Biblical thought is federal (from the Latin foedus, covenant) from first to last--from God's covenant with Noah establishing the biblical equivalent of what philosophers were later to term Natural Law to the Jews' reaffirmation of the Sinai covenant under the leadership of Ezra and Nehemiah, thereby adopting the Torah as the constitution of their second commonwealth. The covenant motif is central to the biblical world view, the basis of all relationships, the mechanism for defining and allocating authority, and the foundation of the biblical political teaching. ↗
In conscious life, we achieve some sense of ourselves as reasonably unified, coherent selves, and without this action would be impossible. But all this is merely at the ‘imaginary’ level of the ego, which is no more than the tip of the iceberg of the human subject known to psychoanalysis. The ego is function or effect of a subject which is always dispersed, never identical with itself, strung out along the chains of the discourses which constitute it. There is a radical split between these two levels of being — a gap most dramatically exemplified by the act of referring to myself in a sentence. When I say ‘Tomorrow I will mow the lawn,’ the ‘I’ which I pronounce is an immediately intelligible, fairly stable point of reference which belies the murky depths of the ‘I’ which does the pronouncing. The former ‘I’ is known to linguistic theory as the ‘subject of the enunciation’, the topic designated by my sentence; the latter ‘I’, the one who speaks the sentence, is the ‘subject of the enunciating’, the subject of the actual act of speaking. In the process of speaking and writing, these two ‘I’s’ seem to achieve a rough sort of unity; but this unity is of an imaginary kind. The ‘subject of the enunciating’, the actual speaking, writing human person, can never represent himself or herself fully in what is said: there is no sign which will, so to speak, sum up my entire being. I can only designate myself in language by a convenient pronoun. The pronoun ‘I’ stands in for the ever-elusive subject, which will always slip through the nets of any particular piece of language; and this is equivalent to saying that I cannot ‘mean’ and ‘be’ simultaneously. To make this point, Lacan boldly rewrites Descartes’s ‘I think, therefore I am’ as: ‘I am not where I think, and I think where I am not. ↗
For the Christ-follower,small spiritual adjustments make huge eternal differences. ↗
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