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Tegularius was a willful, moody person who refused to fit into his society. Every so often he would display the liveliness of his intellect. When highly stimulated he could be entrancing; his mordant wit sparkled and he overwhelmed everyone with the audacity and richness of his sometimes somber inspirations. But basically he was incurable, for he did not want to be cured; he cared nothing for co-ordination and a place in the scheme of things. He loved nothing but his freedom, his perpetual student status, and preferred spending his whole life as the unpredictable and obstinate loner, the gifted fool and nihilist, to following the path of subordination to the hierarchy and thus attaining peace. He cared nothing for peace, had no regard for the hierarchy, hardly minded reproof and isolation. Certainly he was a most inconvenient and indigestible component in a community whose idea was harmony and orderliness. But because of this very troublesomeness and indigestibility he was, in the midst of such a limpid and prearranged little world, a constant source of vital unrest, a reproach, an admonition and warning, a spur to new, bold, forbidden, intrepid ideas, an unruly, stubborn sheep in the herd. ↗
Then, what is sacrelige [sic]? If it is nothing more than a rebellion against dogma, it is eventually as meaningless as the dogma it defies, and they are both become hounds ranting in the high grass, never see the boar in the thicket. Only a religious person can perpetrate sacrelige: and if its blasphemy reaches the heart of the question; if it investigates deeply enough to unfold, not the pattern, but the materials of the pattern, and the necessity of a pattern; if it questions so deeply that the doubt it arouses is frightening and cannot be dismissed; then it has done its true sacreligious [sic] work, in the service of its adversary: the only service that nihilism can ever perform. (unused 1949 prefatory note to The Recognitions) ↗
First, it is largely unknown just how the Holy Spirit interacted with the author of an original Biblical manuscript- 'passive' vs. 'active' (I contend that it was both/and). Secondly, it is also widely unknown just what the 'process' involved in 'canonization' was. Additionally, I see little evidence of the injection of personal bias if any by the Biblical authors. ↗
#canonisation #inspirational-quotes #r-alan-woods #inspirational
It is not the size of a person in the fight, but the size of the fight in a person is what determines victory. ↗
#inspirational-quotes #motivational #motivational-speaker #inspirational
I was perfectly calm and perfectly insane, perfectly prepared to accept what the moment had offered. Indifference of that magnitude is rare and because it can be achieved only by someone ready to let go of who he is, it demands respect. It inspires awe in those who gaze upon it. ↗
I think: perhaps the sky is a huge sea of fresh water and we, instead of walking under it, walk on top of it; perhaps we see everything upside down and the earth is a kind of sky, so that when we die, when we die, we fall and sink into the sky. The Implacable Order of Things ↗
Irma, she said. But I had started to walk away. I heard her say some more things but by then I had yanked my skirt up and was running down the road away from her and begging the wind to obliterate her voice. She wanted to live with me. She missed me. She wanted me to come back home. She wanted to run away. She was yelling all this stuff and I wanted so badly for her to shut up. She was quiet for a second and I stopped running and turned around once to look at her. She was a thimble-sized girl on the road, a speck of a living thing. Her white-blond hair flew around her head like a small fire and it was all I could see because everything else about her blended in with the countryside. He offered you a what? she yelled. An espresso! I yelled back. It was like yelling at a shorting wire or a burning bush. What is it? she said. Coffee! I yelled. Irma, can I come and live-- I turned around again and began to run. ↗
Sometimes you need a reminder that negative comments about your body aren’t even really about your body, they’re about society and our society’s wrongheaded and impossibly narrow definition of a “good” body. Your body didn’t do anything wrong. What’s fucked up about your body is not your body at all, but that your body has to live in a society that thinks it has a right to say fucked up things about your body. ↗
#body-image #inspirational #societal-norms #society #inspirational
