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Marriage," "mating," and "love" are socially constructed phenomena that have little or no transferable meaning outside any given culture. The examples we've noted of rampant ritualized group sex, mate-swapping, unrestrained casual affairs, and socially sanctioned sequential sex were all reported in cultures that anthropologists insist are monogamous simply because they've determined that something they call "marriage" takes place there. No wonder so many insist that marriage, monogamy, and the nuclear family are human universals. With such all-encompassing interpretations of the concepts, even the prairie vole, who "sleeps with anyone," would qualify. ↗
Maybe children just want whatever it is they don't get. And then they grow up and give their children what they wanted, be it silence or information, affection or independence--so that child, in turn, craves something else. With every generation the pendulum swings from opposite to opposite, stillness and peace so elusive. ↗
A few days after we came home from the hospital, I sent a letter to a friend, including a photo of my son and some first impressions of fatherhood. He responded, simply, 'Everything is possible again.' It was the perfect thing to write because that was exactly how it felt. ↗
Family likeness has often a deep sadness in it. Nature, that great tragic dramatist, knits us together by bone and muscle, and divides us by the subtler web of our brains; blends yearning and repulsion; and ties us by our heart-strings to the beings that jar us at every movement. ↗
From "Lunchtime At The Justice Cafe" : The waitress snarled a grin that lasted just long enough to show a mouthful of stained yellowed teeth, then turned suddenly serious. “‘Course I’m not the one to talk about these folks, I ‘spose. You see, I used to do a bit of eavesdroppin’ in my day before the sheriff put a stop to that.” She lifted the stringy blond hair from the side of her face, the opposite side from where she had hidden her pencil. There was a small hole about the size of a quarter where her ear should have been. “As you can see, Mr. McAllister, Sheriff Sweet puts a fairly high price on mindin’ your own business in Justice,” she added, refilling his cup. “You want some pie?” ↗
But I still wonder how it was possible, in those graceless years of transition, long ago, that men did not see whither they were going, and went on, in blindness and cowardice, to their fate. I wonder, for it is hard for me to conceive how men who knew the word "I," could give it up and not know what they lost. But such has been the story, for I have lived in the City of the damned, and I know what horror men permitted to be brought upon them. ↗
No truth is more pervasive in Scripture and Christian tradition than this one—that real freedom is found in obedience and servanthood. And yet no truth is more incongruent with modern culture. Here we stand before a stark either-or: the gospel message of true freedom versus the culture's ideal of self-creation, autonomy, and living "my way. ↗
