#o

All religions have based morality on obedience, that is to say, on voluntary slavery. That is why they have always been more pernicious than any political organization. For the latter makes use of violence, the former - of the corruption of the will. ↗

— Alexander Herzen

#any #based #been #corruption #former

Because beauty isn't enough, there must be something more. ↗

— Eva Herzigova

#because #enough #more #must #something

Those of us who are today prepared to hazard our lives for the cause would regret having raised a finger, if we were able to organize only a new social system and not a more righteous one. ↗

— Theodor Herzl

#cause #finger #having #hazard #lives

I've grown up a lot, I'm on my own, and I've learned some valuable life lessons. ↗

— Zac Efron

#i #learned #lessons #life #life lessons

I was not a politician. ↗

— John Hewson

#politician

Four years ago in speaking of a Jewish nation one ran the risk of being regarded ridiculous. Today he makes himself ridiculous who denies the existence of a Jewish nation. ↗

— Theodor Herzl

#being #denies #existence #four #himself

I incline to an aristocratic republic. This would satisfy the ambitious spirit among our people. We shall learn from the historic mistakes of others in the same way as we learn from our own; for we are a modern nation and wish to be the most modern in the world. ↗

— Theodor Herzl

#among #aristocratic #historic #i #incline

What We want is to make it possible for our unfortunate people to live a life of industry for it is by steady work alone that we hope for our physical and moral rehabilitation. For this reason above all we have undertaken to rally our people around our ideal. ↗

— Theodor Herzl

#alone #around #hope #ideal #industry

I cannot work fast enough. I cannot cope fast enough, really. And just releasing a film is hard. ↗

— Werner Herzog

#cope #enough #fast #film #hard

As sinners we are like addicts - addicted to ourselves and our own projects. The theology of glory simply seeks to give those projects eternal legitimacy. The remedy for the theology of glory, therefore, cannot be encouragement and positive thinking, but rather the end of the addictive desire. Luther says it directly: "The remedy for curing desire does not lie in satisfying it, but in extinguishing it." So we are back to the cross, the radical intervention, end of the life of the old and the beginning of the new. Since the theology of glory is like addiction and not abstract doctrine, it is a temptation over which we have no control in and of ourselves, and from which we must be saved. As with the addict, mere exhortation and optimistic encouragement will do no good. It may be intended to build up character and self-esteem, but when the addict realizes the impossibility of quitting, self-esteem degenerates all the more. The alcoholic will only take to drinking in secret, trying to put on the facade of sobriety. As theologians of glory we do much the same. We put on a facade of religious propriety and piety and try to hide or explain away or coddle our sins.... As with the addict there has to be an intervention, an act from without. In treatment of alcoholics some would speak of the necessity of 'bottoming out,' reaching the absolute bottom where one can no longer escape the need for help. Then it is finally evident that the desire can never be satisfied, but must be extinguished. In matters of faith, the preaching of the cross is analogous to that intervention. It is an act of God, entirely from without. It does not come to feed the religious desires of the Old Adam and Eve but to extinguish them. They are crucified with Christ to be made new. ↗

— Gerhard O. Forde

#cross #glory #gospel #piety #sinner