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And, while Jessica had faith enough in Providence, she preferred to seek help from more accessible sources. Her assistant was Phelps, the coachman. ↗
...it is a mistake to reduce every decision about Christian living to a "Heaven-or-Hell issue." For example, some ask if the Bible specifically says a certain action is a "sin" or will send them to "Hell." If not, they feel free to indulge in that action unreservedly and ignore any scriptural principles involved. But this approach is legalistic, which means living by rules or basing salvation on works. It treats the Bible as a law book, focusing on the letter and looking for loopholes. By contrast, the Bible tells us that we are saved by grace through faith, not by our works (Ephesians 2:8-9). Grace teaches us how to live righteously, and faith leads us into obedience. (See Titus 2:11-12; Romans1:5; Hebrews 11:7-8.) ↗
... toxic derivatives were underpinned by toxic economics, which, in turn, were no more than motivated delusions in search of theoretical justification; fundamentalist tracts that acknowledged facts only when they could be accommodated to the demands of the lucrative faith. Despite their highly impressive labels and technical appearance, economic models were merely mathematized versions of the touching superstition that markets know best, both at times of tranquility and in periods of tumult. ↗
The peculiarity of the Christian faith is not to teach this doctrine but to render it, in various ways, more tolerable. Christianity teaches us that the terrible task has already in some sense been accomplished for us--that a master's hand is holding ours as we attempt to trace the difficult letters and that our script need only be a 'copy,' not an original. ↗
