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Read through the most famous quotes by topic #parenthood
It is not true that "love is not love which alters when it alteration finds." Love alters all the time; it is fluid, in perceptual flux, an evolving business across a lifetime. ↗
Mothers observe all, absorb all, give all, forgive all, offer all, suffer all, feel all, heal all, hope for all, pray for all. But most of all, Mothers love always. ↗
I loved Duncan and I loved being his mother but I wasn't sure I was prepared to be only his mother. Before we were even married, when Russell and I had gotten our dog, Humbert, I had walked him early one morning, and as I stood on a line for coffee, someone had offered him a dog treat. "I always ask the mommy first," she said, looking at him expectantly. "Oh, I'm not his mother," I said, "I'm just his...friend," and she looked at me with complete contempt. "You're his mother," she had scolded, "Poor dog. ↗
We are now parents. The love for our offspring has opened up fresh fountains of love for each other. Edwin Stanton to his wife. ↗
My dear Watson, you as a medical man are continually gaining light as to the tendencies of a child by the study of the parents. Don't you see that the converse is equally valid. I have frequently gained my first real insight into the character of parents by studying their children.” —Sherlock Holmes, “The Adventure of the Copper Beeches ↗
A single action can cause a life to veer off in a direction it was never meant to go. Falling in love can do that, you think. And so can a wild party. You marvel at the way each has the power to forever alter an individual's compass. And it is the knowing that such a thing can so easily happen, as you did not know before, not really, that has fundamentally changed you and your son. ↗
My mother delayed my enrollment in the Fascist scouts, the Balilla, as long as possible, firstly because she did not want me to learn how to handle weapons, but also because the meetings that were then held on Sunday mornings (before the Fascist Saturday was instituted) consisted mostly of a Mass in the scouts' chapel. When I had to be enrolled as part of my school duties, she asked that I be excused from the Mass; this was impossible for disciplinary reasons, but my mother saw to it that the chaplain and the commander were aware that I was not a Catholic and that I should not be asked to perform any external acts of devotion in church. In short, I often found myself in situations different from others, looked on as if I were some strange animal. I do not think this harmed me: one gets used to persisting in one's habits, to finding oneself isolated for good reasons, to putting up with the discomfort that this causes, to finding the right way to hold on to positions which are not shared by the majority. But above all I grew up tolerant of others' opinions, particularly in the field of religion, remembering how irksome it was to hear myself mocked because I did not follow the majority's beliefs. And at the same time I have remained totally devoid of that taste for anticlericalism which is so common in those who are educated surrounded by religion. I have insisted on setting down these memories because I see that many non-believing friends let their children have a religious education 'so as not to give them complexes', 'so that they don't feel different from the others.' I believe that this behavior displays a lack of courage which is totally damaging pedagogically. Why should a young child not begin to understand that you can face a small amount of discomfort in order to stay faithful to an idea? And in any case, who said that young people should not have complexes? Complexes arise through a natural attrition with the reality that surrounds us, and when you have complexes you try to overcome them. Life is in fact nothing but this triumphing over one's own complexes, without which the formation of a character and personality does not happen. ↗
