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Our natures own predilections and antipathies alike strange. There are people from whom we secretly shrink, whom we would personally avoid, though reason confesses that they are good people: there are others with faults of temper, &c., evident enough, beside whom we live content, as if the air about them did us good. ↗
Our incredible bewilderment (wilderness separation) blinds us from seeing that our many personal and global problems primarily result from our assault of and separation from the natural creation process within and around us. Our estrangement from nature leaves us wanting,and when we want there is never enough. Our insatiable wanting is called greed. It is a major source of our destructive dependencies and violence. ↗
There are very few of us who remember the day, the moment, when our childhood ends. For most of us, the sun sets on our innocence gradually, sliding down over the western horizon like a toboggan run down over a long, steep slope. We are never really conscious of the moment we reach the bottom of the slope; we just know that one day we wake up and the toboggan ride is over. ↗
To that point, he had always found the vicomtesse overflowing with friendly politeness, that sweet-flowing grace conferred by an aristocratic education, and which is never truly there unless it comes, automatically and unthinkingly, straight from the heart. [...] For anyone who had learned the social code, and Rastignac had absorbed it all in a flash, these words, that gesture, that look, that inflection in her voice, summed up all there was to know about the nature and the ways of men and women of her class. He was vividly aware of the iron hand underneath the velvet glove; the personality, and especially the self-centeredness, under the polished manners; the plain hard wood, under all the varnish. [...] Eugène had been entirely too quick to take this woman's word for her own kindness. Like all those who cannot help themselves, he had signed on the dotted line, accepting the delightful contract binding both benefactor and recipient, the very first clause of which makes clear that, as between noble souls, perfect equality must be forever maintained. Beneficience, which ties people together, is a heavenly passion, but a thoroughly misunderstood one, and quite as scarce as true love. Both stem from the lavish nature of great souls. ↗
But this is what leads the heretics astray: that they look upon nature and person as the same thing ↗
