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The real enemy" is the totality of physical and mental constraints by which capital, or class society, or statism, or the society of the spectacle expropriates everyday life, the time of our lives. The real enemy is not an object apart from life. It is the organization of life by powers detached from it and turned against it. The apparatus, not its personnel, is the real enemy. But it is by and through the apparatchiks and everyone else participating in the system that domination and deception are made manifest. The totality is the organization of all against each and each against all. It includes all the policemen, all the social workers, all the office workers, all the nuns, all the op-ed columnists, all the drug kingpins from Medellin to Upjohn, all the syndicalists and all the situationists. ↗
#neo-situationism #philosophy #political-philosophy #political-science #post-left-anarchy
A thing which I regret, and which I will try to remedy some time, is that I have never in my life planted a walnut. Nobody does plant them nowadays—when you see a walnut it is almost invariably an old tree. If you plant a walnut you are planting it for your grandchildren, and who cares a damn for his grandchildren? ↗
Exercises are like prose, whereas yoga is the poetry of movements. Once you understand the grammar of yoga; you can write your poetry of movements. ↗
If my nightmare is a culture inhabited by posthumans who regard their bodies as fashion accessories rather than the ground of being, my dream is a version of the posthuman that embraces the possibilities of information technologies without being seduced by fantasies of unlimited power and disembodied immortality, that recognizes and celebrates finitude as a condition of human being, and that understands human life is embedded in a material world of great complexity, one on which we depend for our continued survival. ↗
She sticks to the rules, because it's all she's got. It's like her feelings dried up and they were replaced with a pile of useless laws. Like my appendix. Don't know what I need it for, but it's still there. ↗
New York always feels more like my hometown than the places where I actually grew up (which weren't far from New York), perhaps because I did my artistic "growing up" while working in this crazy, wonderful city back in my twenties. Although I love the quieter, slower, nature-rich life I live now in the sheep-dotted hills of Devon, there are ways in which I still feel more truly myself here in New York, more than anywhere else. Even after all this time in the desert and on Dartmoor. Strange, isn't it? ↗
The Maestro spoke again. "When we are not, at what point do we become?" I could not reply. For I had grasped no shape of his thoughts. I understood neither what he said nor his intent behind it. ↗
Dear Alec & Magnus, It's Izzy. Got your card. Glad you're having fun. Nothing's happening here-Clary's mom is marrying some werewolf. I think you guys should get married too. I'm thinking about planing it. I love planing parties. -Isabelle ↗
If I didn't love so damn hard I wouldn't have someone to risk my life for. ↗
#dystopian-fiction #erotic-romance #gay-romance #mm #post-apocalyptic
For the normative self-understanding of modernity, Christianity has functioned as more than just a precursor or catalyst. Universalistic egalitarianism, from which sprang the ideals of freedom and a collective life in solidarity, the autonomous conduct of life and emancipation, the individual morality of conscience, human rights and democracy, is the direct legacy of the Judaic ethic of justice and the Christian ethic of love. This legacy, substantially unchanged, has been the object of a continual critical reappropriation and reinterpretation. Up to this very day there is no alternative to it. And in light of the current challenges of a post-national constellation, we must draw sustenance now, as in the past, from this substance. Everything else is idle postmodern talk. ↗
