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Read through the most famous quotes by topic #psychoanalysis
This brings us to a further complication: if what we experience as ‘reality’ is structured by fantasy and if fantasy serves as a screen that protects us from being directly overwhelmed by the raw Real then reality itself can function as an escape from the Real. In the opposition between dream and reality fantasy is at the side of reality and it is in dreams that we encounter the traumatic Real – it is not that dreams are for those who cannot endure reality reality itself is for those who cannot endure the Real that announces itself in their dreams. ↗
Here libido and ego-interest share the same fate and have once more become indistinguishable from each other. The familiar egoism of the sick person covers them both. We find it so natural because we are certain that in the same situation we should behave in just the same way. The way in which the readiness to love, however great, is banished by bodily ailments, and suddenly replaced by complete indifference, is a theme which has been sufficiently exploited by comic writers. ↗
[B]y reinterpreting Freudianism in terms of language, a pre-eminently social activity, Lacan permits us to explore the relations between the unconscious and human society. One way of describing his work is to say that he makes us recognize that the unconscious is not some kind of seething, tumultuous, private region ‘inside’ us, but an effect of our relations with one another. The unconscious is, so to speak, ‘outside’ rather than ‘within’ us — or rather it exists ‘between’ us, as our relationships do. ↗
#language #psychoanalysis #social #unconscious #relationship
I've always thought that Freud's theory of penis envy was fairly ridiculous -- but I'm absolutely certain that if you put a piece of bread in your mouth and suck on it you'll go to heaven. ↗
When a love-relationship is at its height there is no room left for any interest in the environment; a pair of lovers are sufficient to themselves ↗
Ljubav se stalno menja zato što se mi stalno menjamo. Stoga romantična ljubav, sama po sebi, donosi nestabilnost. Čini nas nezadovoljnim onim što imamo time što nas uvek usmerava ka nečemu što ne posedujemo u potpunosti, ili posedujemo u nedovoljnoj meri, ili pak u čije smo posedovanje suviše sigurni. ↗
As adults, we hvae many inhibitions against crying. We feel it is an expression of weakness, or femininity or of childishness. The person who is afraid to cry is afraid of pleasure. This is because the person who is afraid to cry holds himself together rigidly so that he won't cry; that is, the rigid person is as afraid of pleasure as he is afraid to cry. In a situation of pleasure he will become anxious. As his tensions relax he will begin to tremble and shake, and he will attempt to control this trembling so as not to break down in tears. His anxiety is nothing more than the conflict between his desire to let go and his fear of letting go. This conflict will arise whenever the pleasure is strong enough to threaten his rigidity. Since rigidity develops as a means to block out painful sensations, the release of rigidity or the restoration of the natural motility of the body will bring these painful sensations to the fore. Somewhere in his unconscious the neurotic individual is aware that pleasure can evoke the repressed ghosts of the past. It could be that such a situation is responsible for the adage "No pleasure without pain. ↗
There is nothing inhuman, evil, or irrational which does not give some comfort, provided it is shared by a group. ↗
