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Because I do not wish to know,” he says. “I prefer to remain unenlightened, to better appreciate the dark. ↗
Do you think me horselike, my lord?" Realizing the threat to his personage, Blackmoor wiped the smile from his face and replied, "Not at all. I said I think you charming." "A fine start." "And I appreciate your exuberance." His eyes glitered with barely contained laughter. "Like that of a child." Hers sparkled with irritation. "And, of course, you are entertaining." "Excellent. Like the aforementioned child's toy." He couldn't hide a chuckle. "Not at all. You are a far better companion than any of the toys I had as a child." "Oh, I am most flattered." "You should be. I had some tremendous toys. ↗
. . . the only legitimate reason that kingship is not attractive to us is because in this age and this world the only kings available are finite and sinful. Listen to C. S. Lewis describe why he believes in democracy: A great deal of democratic enthusiasm descends from the ideas of people like Rousseau, who believed in democracy because they thought mankind so wise and good that everyone deserved a share in the government. The danger of defending democracy on those grounds is that they’re not true. . . I find that they’re not true without looking further than myself. I don’t deserve a share in governing a hen-roost, much less a nation. . . . The real reason for democracy is . . . Mankind is so fallen that no man can be trusted with unchecked power over his fellows. Aristotle said that some people were only fit to be slaves. I do not contradict him. But I reject slavery because I see no men fit to be masters.1 If there could be a king who is not limited in his wisdom and power and goodness and love for his subjects, then monarchy would be the best of all governments. If such a ruler could ever rise in the world—with no weakness, no folly, no sin—then no wise and humble person would ever want democracy again. The question is not whether God broke into the universe as a king. He did. The question is: What kind of king is he? What difference would his kingship make for you? ↗
I am aware that many object to the severity of my language; but is there not cause for severity? I will be as harsh as truth, and as uncompromising as justice. On this subject, I do not wish to think, or to speak, or write, with moderation. No! no! Tell a man whose house is on fire to give a moderate alarm; tell him to moderately rescue his wife from the hands of the ravisher; tell the mother to gradually extricate her babe from the fire into which it has fallen; — but urge me not to use moderation in a cause like the present. I am in earnest — I will not equivocate — I will not excuse — I will not retreat a single inch — AND I WILL BE HEARD. ↗
There was a time when you were not a slave, remember that. You walked alone, full of laughter, you bathed bare-bellied. You say you have lost all recollection of it, remember . . . You say there are no words to describe this time, you say it does not exist. But remember. Make an effort to remember. Or, failing that, invent. ↗
I am also very proud to be a liberal. Why is that so terrible these days? The liberals were liberatorsthey fought slavery, fought for women to have the right to vote, fought against Hitler, Stalin, fought to end segregation, fought to end apartheid. Liberals put an end to child labor and they gave us the five day work week! What's to be ashamed of? ↗
The three most harmful addictions are heroin, carbohydrates, and a monthly salary. ↗
#carbohydrates #diabesity #dr-hyman #dr-robert-lustig #labor
One day the absurdity of the almost universal human belief in the slavery of other animals will be palpable. We shall then have discovered our souls and become worthier of sharing this planet with them. ↗
