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Why then seek to complete in a few decades what took the other nations of the world thousands of years? Why, in your hurry to subdue and utilize nature, squander her splendid gifts? You have opportunities such as mankind has never had before, and may never have again. ↗
On my way out I didn't look at the dark guy, the suicide bomber, again. I think I didn't look at him because I didn't believe he was a terrorist, but maybe I didn't look at him because I didn't want to embarrass him. ↗
Natural selection involves no plan, no goal, and no direction — just genes increasing and decreasing in frequency depending on whether individuals with those genes have, relative to other individuals, greater or lesser reproductive success. ↗
Bet vai tu zini par manu bērnību? Vai tu zini, cik man bija sliktas mājas un cik daudz ļauna es tur dabūju iemācīties? Šķiet, ka tas nāk līdzi mantojumā, no citiem augumiem, bet no kā? No pirmā auguma, tā bija rakstīts bērnu grāmatās, un liekas, ka piepildās... Tāpēc nevaino mani, tad es savukārt nevainošu savus vecākus, kuri varētu vainot savējos un tā joprojām! ↗
If you're smart or rich or lucky Maybe you'll beat the laws of man But the inner laws of spirit And the outer laws of nature No man can ↗
Absolute trust in the reality of things begins to be shaken as the problem of truth enters upon the scene. The moment man ceases merely to live in and with reality and demands a knowledge of this reality, he moves into a new and fundamentally different relation to it. At first, to be sure, the question of truth seems to apply only to particular parts and not to the whole of reality. Within this whole different strata of validity begin to be marked off, reality seems to separate sharply from appearance. But it lies in the very nature of the problem of truth that once it arises it never comes to rest. The concept of truth conceals an immanent dialectic that drives it inexorably forward, forever extending its limits. ↗
The most pernicious message relayed by pornography is that women are natural sexual prey to men and love it; that sexuality and violence are congruent; and that for women sex is essentially masochistic, humiliation pleasurable, physical abuse erotic. But along with this message comes another, not always recognized: that enforced submission and the use of cruelty, if played out in heterosexual pairing, is sexually "normal," while sensuality between women, including erotic mutuality and respect, is "queer," "sick," and either pornographic in itself or not very exciting compared with the sexuality of whips and bondage. Pornography does not simply create a climate in which sex and violence are interchangeable; it widens the range of behavior considered acceptable from men in heterosexual intercourse-behavior which reiteratively strips women of their autonomy, dignity, and sexual potential, including the potential of loving and being loved by women in mutuality and integrity. ↗
