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Read through the most famous quotes by topic #reed
Writing of only one small part of the broader problem, namely the single-minded pursuit of individualistic 'rights,' [Don] Feder is not wrong to conclude: Absent a delicate balance--rights and duties, freedom and order--the social fabric begins to unravel. The rights explosion of the past three decades has taken us on a rapid descent to a culture without civility, decency, or even that degree of discipline necessary to maintain an advanced industrial civilization. Our cities are cesspools, our urban schools terrorist training camps, our legislatures brothels where rights are sold to the highest electoral bidder. ↗
#freedom #individualism #rights #the-twentieth-century #freedom
We are not going to change the whole world, but we can change ourselves and feel free as birds. We can be serene even in the midst of calamities and, by our serenity, make others more tranquil. Serenity is contagious. If we smile at someone, he or she will smile back. And a smile costs nothing. We should plague everyone with joy. If we are to die in a minute, why not die happily, laughing? (136-137) ↗
She grabbed her briefcase and took a step toward him. “You don’t have a last name?” “Everyone has a last name.” His hand hovered in the air, waiting. He was forcing her to cross the marble floor to meet him, and like a Luna moth drawn to a midnight moon, she drifted toward him. When she reached him, she took his hand and looked up into his face. “Is it Jones? Smith? Or Brown?” His lips twitched. “None of the above.” “And you won’t tell me?” “It’s not necessary information.” She tilted her head, studying his angular features. “You don’t look like an Adrian.” His smile broadened. “Imagine that.” “More like a Carlos, or a Juan, or a Diego.” “Those are Hispanic names.” “Aren’t you Hispanic?” “I’m anything you want me to be. ↗
At this point we can finally see what's really at stake in our peculiar habit of defining ourselves simultaneously as master and slave, reduplicating the most brutal aspects of the ancient household in our very concept of ourselves, as masters of our freedoms, or as owners of our very selves. It is the only way that we can imagine ourselves as completely isolated beings. There is a direct line from the new Roman conception of liberty – not as the ability to form mutual relationships with others, but as the kind of absolute power of "use and abuse" over the conquered chattel who make up the bulk of a wealthy Roman man's household – to the strange fantasies of liberal philosophers like Hobbes, Locke, and Smith, about the origins of human society in some collection of thirty- or forty-year-old males who seem to have sprung from the earth fully formed, then have to decide whether to kill each other or begin to swap beaver pelts. ↗
#law #philosophy #freedom
Take your place, then. Look at what happened from every side and consider all the other ways it could have gone. Consider, even, an Africa unconquered altogether. Imagine those first Portuguese adventurers approaching the shore, spying on the jungle’s edge through their fitted brass lenses. Imagine that by some miracle of dread or reverence they lowered their spyglasses, turned, set their riggings, sailed on. Imagine all who came after doing the same. What would that Africa be now? All I can think of is the other okapi, the one they used to believe in. A unicorn that could look you in the eye. ↗
