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Read through the most famous quotes by topic #ren
You are correct in saying that desires often come from things we cannot easily gain - mine, being that of your love. By all accounts, I do wish I could steal it. But I am not that sort of man. I will wait. Forever and a day...I will wait. ↗
The dangerous one was Ren. Innocent though the white tiger he appeared to be, he was a compelling predator. Utterly irresistible -- like a Venus flytrap. So alluring, so tempting, so deadly. Everything he did was seductive and possibly hazardous to my health. ↗
For what other reason would you have me save you? Because I like you? Better to be useful than liked. ↗
He isn't what he's pretending to be with her. I watch him all the time. I'm going to be there when he stops pretending. I'm going to be her bulletproof vest, her shield, her fallen fucking angel, whether she wants one or not. He's pretending he's almost human. He's no more human than me. ↗
Avoiding me, Quen downed a swallow of wine. "Trent is a fine young man," he said, watching the remaining wine swirl. "Yes... " I drawled, cautiously. "If you can call a drug lord and outlawed-medicine manufacturer a fine young man. ↗
The four Keltar Druids brought their wives and children. They breed like it's their personal mission to populate their country in case somebody attacks again, as if anybody wants the bloody place. ↗
The man who wishes to know the "that" which is "thou" may set to work in any one of three ways. He may begin by looking inwards into his own particular thou and, by a process of "dying to self" --- self in reasoning, self in willing, self in feeling --- come at last to knowledge of the self, the kingdom of the self, the kingdom of God that is within. Or else he may begin with the thous existing outside himself, and may try to realize their essential unity with God and, through God, with one another and with his own being. Or, finally (and this is doubtless the best way), he may seek to approach the ultimate That both from within and from without, so that he comes to realize God experimentally as at once the principle of his own thou and of all other thous, animate and inanimate. ↗
