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Ahora bien, porqué quiere él energicamente lo contrario, a saber, sentir plenamente la vida, sufrir la vida? Porque advierte que se le quiere enganar acerca de si mismo y que existe una espécie de pacto para extraerlo de su própria caverna: pero he aqui que se despabila, aguza el oído y decide. «Quiero seguir siendo mío!» Se trata de una terrible decisión; poco a poco lo irá comprendiendo. Ahora, en efecto, debe adentrarse en las profundidades de la existência com una serie de perguntas insólitas en los lábios: Por qué vivo? Que lección debo extraer de la vida? Como he llegado a ser lo que soy, y por qué sufro así? Se atormenta, y advierte que nadie se atormenta como él: antes bien, observa cómo las manos de sus congéneres se tienden hacia los fenómenos fantasmagóricos que muestra el teatro patético o cómo ellos mismos se pavoenean orgullosos portando cientos de máscaras: disfrazados de jovencitos, hombres adultos, ancianos, padres, ciudadanos, sacerdotes, funcionários, comerciantes, solitários todos ellos en su comedia general, sin conciencia ninguna de sí mismos. ↗
#hipocresía #individualidad #representación #sociedad #sufrimiento
My advice was to start a policy of making reversible decisions before anyone left the meeting or the office. In a startup, it doesn’t matter if you’re 100 percent right 100 percent of the time. What matters is having forward momentum and a tight fact-based data/metrics feedback loop to help you quickly recognize and reverse any incorrect decisions. That’s why startups are agile. By the time a big company gets the committee to organize the subcommittee to pick a meeting date, your startup could have made 20 decisions, reversed five of them and implemented the fifteen that worked. ↗
The cases described in this section (The Fear of Being) may seem extreme, but I have become convinced that they are not as uncommon as one would think. Beneath the seemingly rational exterior of our lives is a fear of insanity. We dare not question the values by which we live or rebel against the roles we play for fear of putting our sanity into doubt. We are like the inmates of a mental institution who must accept its inhumanity and insensitivity as caring and knowledgeableness if they hope to be regarded as sane enough to leave. The question who is sane and who is crazy was the theme of the novel One Flew Over The Cuckoo's Nest. The question, what is sanity? was clearly asked in the play Equus. The idea that much of what we do is insane and that if we want to be sane, we must let ourselves go crazy has been strongly advanced by R.D. Laing. In the preface to the Pelican edition of his book The Divided Self, Laing writes: "In the context of our present pervasive madness that we call normality, sanity, freedom, all of our frames of reference are ambiguous and equivocal." And in the same preface: "Thus I would wish to emphasize that our 'normal' 'adjusted' state is too often the abdication of ecstasy, the betrayal of our true potentialities; that many of us are only too successful in acquiring a false self to adapt to false realities." Wilhelm Reich had a somewhat similar view of present-day human behavior. Thus Reich says, "Homo normalis blocks off entirely the perception of basic orgonotic functioning by means of rigid armoring; in the schizophrenic, on the other hand, the armoring practically breaks down and thus the biosystem is flooded with deep experiences from the biophysical core with which it cannot cope." The "deep experiences" to which Reich refers are the pleasurable streaming sensations associated with intense excitation that is mainly sexual in nature. The schizophrenic cannot cope with these sensations because his body is too contracted to tolerate the charge. Unable to "block" the excitation or reduce it as a neurotic can, and unable to "stand" the charge, the schizophrenic is literally "driven crazy." But the neurotic does not escape so easily either. He avoids insanity by blocking the excitation, that is, by reducing it to a point where there is no danger of explosion, or bursting. In effect the neurotic undergoes a psychological castration. However, the potential for explosive release is still present in his body, although it is rigidly guarded as if it were a bomb. The neurotic is on guard against himself, terrified to let go of his defenses and allow his feelings free expression. Having become, as Reich calls him, "homo normalis," having bartered his freedom and ecstasy for the security of being "well adjusted," he sees the alternative as "crazy." And in a sense he is right. Without going "crazy," without becoming "mad," so mad that he could kill, it is impossible to give up the defenses that protect him in the same way that a mental institution protects its inmates from self-destruction and the destruction of others. ↗
He who has never tasted jail Lives well within the legal pale, While he who's served a heavy sentence Renews the racket, not repentance. ↗
There is nothing revolutionary whatsoever about the control of women's bodies by men. The woman's body is the terrain on which patriarchy is erected. ↗
It's been my experience, Langford, that the past always has a way of returning. Those who don't learn, or can't remember it, are doomed to repeat it. ↗
