#ria

He swiveled his head towards Eddie. "Tell me how to get over to the Four Lads. Do I have to die again?" If he did, he had a Beretta on him and he knew what kicking the bucket from a gunshot was like. Snore. "Don't bother." Adrian cracked his knuckles. "They're not going to tell you anything. They can't." What the fuck? "I thought I worked for them." "You work for both sides, and they've given you all the help they can." Jim looked back and forth between the two angels. Each of them had the tight expression of a guy with a shoestring noosing up his balls. "Help?" he said. "Where's my goddamned help?" "They gave you us, asshole," Adrian snapped. "And that's all they can do--I've already gone over and asked them who's supposed to be next. I figured it would help you, you ungrateful bastard. ↗

— J.R. Ward

#humor #jim-adrian #funny

You dislike Basil because, without his art, his life is horribly plain. Unlike Dorian who has made an art out of his life. Basil produces art; Dorian consumes it and lets it overwhelm him. ↗

— Abed Yaman

#oscar-wilde #the-picutre-of-dorian-gray #art

For ignorance is the first requisite of the historian──ignorance, which simplifies and clarifies, which selects and omits, with a placid perfection that unattainable by the highest art. ↗

— Lytton Strachey

#ignorance #art

And although this (marital love) cannot be portrayed artistically, then let your consolation be, as it is mine, that we are not to read about or listen to or look at what is highest and the most beautiful in life, but are, if you please, to live it. Therefore, when I readily admit that romantic love lends itself much better to artistic portrayal than marital love, this does not at all mean that it is less esthetic than the other - on the contrary, it is more esthetic. ↗

— Søren Kierkegaard

#love #marriage #the-incommunicable #the-unrepresentable #art

I refer to calls for humanitarian intervention in the affairs of another state - a new idea, this - even when they are made under the pretext of defending human rights and freedoms. ↗

— Boris Yeltsin

#another #calls #defending #even #freedoms

This has a lot to do with the unrest in Nigeria, but also with the production loss after the hurricanes in the Gulf of Mexico, the decline in Iraq since the 2003 war, and the decline in Venezuelan output since 2002. ↗

— Daniel Yergin

#also #decline #gulf #hurricanes #iraq

Reírse de ellos, ridiculizarlos, hacerlos sentir desamparados; sólo así podría cambiar algo. Una labor de Sísifo, sí, pero vale la pena emprenderla y, además, reduce la monotonía de la vida. Si resulta imposible humanizar esos rostros de hormigón armado que los políticos aspiran a adquirir desde su primer pinche puestecito, al menos se podría logra hacer visibles algunas craqueladuras. Los jóvenes están hasta la madre de tanta tontería, ya ni siquiera se asoman al Museo de Antropología para no ver reproducidos en la Coatlicue los hieráticos gestos de sus dirigentes. Es necesario que todo el mundo aprenda a reírse de esos monigotes ridículos y siniestros que dirigen a la nación como si por su boca se expresara la historia, no la viva, eso nunca, sino la que ellos han embalsamado. Cualquier novedad los amedrenta. ↗

— Sergio Pitol

#historia #méxico #política #risa #art

Now some of you will say that the two are one and the same - happiness and joy - but this is not so. Happiness is a feeling. Happiness is fleeting, dependent on the moment, the circumstances, even the weather. Joy is transcendent, enduring, and, in the biblical context, is not an emotion. Joy is an attitude of the heart. Joy brings us peace, a refuge in the midst of troubles. God gives us joy through His Spirit. But the enemy tries to steal your joy and give you temporary happiness instead. Now, is there anything wrong with being happy? Nee, but it cannot last. So, you may wonder why I bring up the difference between these two - it is simple really. [...] marriage is sacred before the Lord, a decision for a lifetime, but too often I think young people look upon it as a source of happiness. Do not look at marriage this way. See it as a reservoir of joy, a deep, welling spring that endures the icy blast of temper, the bite of an angry word, the void of loneliness in a heart hungry for talk when there is no response. [...] Seek joy in each other, not happiness. ↗

— Kelly Long

#joy #marriage #attitude

I don't particularly think marriage is a sane thing. ↗

— Sean Young

#marriage #particularly #sane #thing #think

But if all maximizing models are really arguing is that “people will always seek to maximize something,” then they obviously can’t predict anything, which means employing them can hardly be said to make anthropology more scientific. All they really add to analysis is a set of assumptions about human nature. The assumption, most of all, that no one ever does anything primarily out of concern for others; that whatever one does, one is only trying to get something out of it for oneself. In common English, there is a word for this attitude. It’s called “cynicism.” Most of us try to avoid people who take it too much to heart. In economics, apparently, they call it “science. ↗

— David Graeber

#pomo #rational-choice-theory #utilitarianism #attitude