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Now here is a departure from the first principle of true ethics. Here we find ideas of moral wrong and moral right associated with something else than beneficial action. The consequent is, we lose sight of the real basis of morals, and substitute a false one. ↗
How are men to be secured in any rights without instruction; how to be secured in the equal exercise of those rights without equality of instruction? By instruction understand me to mean knowledge - just knowledge; not talent, not genius, not inventive mental powers. ↗
But while human liberty has engaged the attention of the enlightened, and enlisted the feelings of the generous of all civilized nations, may we not enquire if this liberty has been rightly understood? ↗
