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He must trust, and he must have faith. And so he builds, because what is building, and rebuilding and rebuilding again, but an act of faith? ↗
I don't want this life to end," said Alexander. "The good, the bad, the everything, the very old, to ever end. ↗
Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communio. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God. ↗
In Shakespearean tragedy the main source of the convulsion which produces suffering and death is never good: good contributes to this convulsion only from its tragic implication with its opposite in one and the same character. ↗
I was utterly convinced that an intellectual could never be anything but an intellectual, was simply not capable of being anything else, that his intellectuality would, sooner or later, erode his faith or erode whatever he'd masked it with . . . For example, intellectuals like to dress themselves up as peasants . . . but it never works. The intellectual's constitution is impervious to such things - it permits only one object of worship - oneself. Generally speaking, an intellectual in the contemporary version is an exceptionally resourceful and, essentially, pitiful being. ↗
Ephemerals: That's what Hub called them; flowers that bloomed and died in a matter of weeks, before the trees leafed out and shaded them. She liked the way the word sounded in her head. I am an ephemeral. It made her feel like something passing and precious. ↗
