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[God's] love for us was displayed most clearly through the cross of Christ. There our Lord stretched out His bloodstained hands to say, "I love you this much! ↗
God's high freedom in Jesus Christ is His freedom for LOVE. The divine capacity which operates and exhibits itself in that superiority and subordination is manifestly also God's capacity to bend downwards, to attach Himself to another and this other to Himself, to be together with him. This takes place in that irreversible sequence, but in it is completely real. In that sequence there arises and continues in Jesus Christ the highest communion of God with man. God's deity is thus no prison in which He can exist only in and for Himself. It is rather His freedom to be in and for Himself but also with and for us, to assert but also to sacrifice Himself, to be wholly exalted but also completely humble, not only almighty but also almighty mercy, not only Lord but also servant, not only judge but also Himself the judged, not only man's eternal king but also his brother in time. And all that without in the slightest forfeiting His deity! All that, rather, in the highest proof and proclamation of His deity! He who DOES and manifestly CAN do all that, He and no other is the living God. ↗
#god #jesus #man #the-cross #the-trinity
You’re different,” he said, touching my face. Of course I was. The man I loved had killed for me. A lot of things became inconsequential after a sacrifice like that. ↗
Whoa, I'm your girlfriend now?" Archer shrugged. "We've tried to kill each other, fought ghouls, and kissed a lot. I'm pretty sure we're married in some cultures. ↗
No, not you two. Stay here." "Does he just not get how unfair and sexist that is?" Eve asked. "Men." "You really want to go first?" "Of course no. But I'd like the chance to refuse to go first. ↗
I loved the way he kissed me, as if he had to, as if he'd go crazy if he didn't and had nearly waited too long. ↗
...the cross of popular evangelicalism is not the cross of the New Testament. It is, rather, a new bright ornament upon the bosom of a self-assured and carnal Christianity whose hands are indeed the hands of Abel, but whose voice is the voice of Cain. The old cross slew men; the new cross entertains them. The old cross condemned; the new cross amuses. The old cross destroyed confidence in the flesh; the new cross encourages it. The old cross brought tears and blood; the new cross brings laughter. The flesh, smiling and confident, preaches and sings about the cross; before the cross it bows and toward the cross it points with carefully staged histrionics--but upon that cross it will not die, and the reproach of that cross it stubbornly refuses to bear. ↗
