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Logic only tells us what's there; it can't really address what isn't. Even the most devoted empiricist must admit that we have no hope of understanding the universe. Some things are unknowable. ↗
Zoroastrianism? Oh, there’s never been but a few hundred thousand of them at any one time, mostly located in Iran and India, but that’s it. The one true faith. If you’re not a Zoroastrian, I’m afraid you are bound for Hell.” The man looked stunned and shocked. "It's not fair." The demon gave a mirthful laugh. “Well, it was fair when you were sending all the Chinese to Hell who had never heard of Jesus. Wasn’t it? ↗
#christianity #christians #hell #jesus #lds
We do not just go through life blindly,we create our own journey. Your faith has sculpted you into the human being you have become. ↗
As Peter Berger has noted, the strategy of apologizing for Christian faith by trying to demonstrate its social utility is always eventually self-liquidating. Sooner of later people realize that a great many of the supposedly practical and secular benefits of the Christian religion can be had more easily without religion...The logic of practical atheism may well be more deeply ingrained in the evangelical tradition than conservatives perhaps have realized. ↗
In addition to the kind of critical reflection on one's previous assumptive or tacit system of values we saw Jack undertake, there must be, for Stage 4, a relocation of authority within the self. While others and their judgments will remain important to the Individuative-Reflective person, their expectations, advice and counsel will be submitted to an internal panel of experts who reserve the right to choose and who are prepared to take responsibility for their choices. I sometimes call this the emergence of the executive ego. The two essential features of the emergence of Stage 4, then, are the critical distancing from one's previous assumptive value system and the emergence of the executive ego. . . . We find that sometimes many persons complete half of this double movement, but do not complete the other. ↗
