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Well, very long ago, on the spot where the Wild Wood waves now, before ever it had planted itself and grown up to what it now is, there was a city - a city of people, you know. Here, where we are standing, they lived, and walked, and talked, and slept, and carried on their business. Here they stabled their horses and feasted, from here they rode out to fight or drove out to trade. They were a powerful people, and rich, and great builders. They built to last, for they thought their city would last for ever. ↗
The sun had already set behind the mountains, and the sky had been drained of color. The trellises of sauvignon blanc flowed down the hill in even rows toward the valley floor. Whatever I was looking for, it wasn’t outside. As far as I could tell, the grapes were minding their own business. ↗
If economics were only about profit maximization, it would be just another name for business administration. It is a social discipline, and society has other means of cost accounting besides market prices. ↗
Differences between Catholic and Protestant countries did not incite rivalries between European states, or cause the growing sense of national identity and, sometimes, isolationism that was developing among the countries of Europe. These were happening anyway, for a complex variety of political and economic reasons. But religious differences did, at times, contribute to them—for example in Spain, where the inward-looking institutions of the Counter-Reformation seemed aimed at creating a nation of soldiers and ecclesiastics in great contrast to the outgoing, trade-based, profit-minded society of the Calvinist Netherlands. These generalizations hide many local variations—there were busy Spanish merchants, and contemplative, spiritual, people in many Protestant lands. But travelers across Europe remarked on the increasingly striking differences between nations. ↗
