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Felicity ignores us. She walks out to them, an apparition in white and blue velvet, her head held high as they stare in awe at her, the goddess. I don't know yet what power feels like. But this is surely what it looks like, and I think I'm beginning to understand why those ancient women had to hide in caves. Why our parents and suitors want us to behave properly and predictably. It's not that they want to protect us; it's that they fear us. ↗
I wouldn't mind if the consumer culture went poof! overnight because then we'd all be in the same boat and life wouldn't be so bad, mucking about with the chickens and feudalism and the like. But you know what would be absolutely horrible. The worst? ... If, as we were all down on earth wearing rags and husbanding pigs inside abandoned Baskin-Robbins franchises, I were to look up in the sky and see a jet -- with just one person inside even -- I'd go berserk. I'd go crazy. Either everyone slides back into the Dark Ages or no one does. ↗
#consumer-culture #end-of-the-word #feudalism #technology #age
My parents moved to Los Angeles when I was really young, but I spent every summer with my grandparents, and I'd stay with my grandfather on the farm in Longview. He was retired from the railroad, and he had a small farm with some cows and some pigs. I remember part of my youth was feeding hogs and plowing fields and stuff, so that's a part of me. ↗
Healthy debate has been replaced by automatic sensors that eliminate the need for actual talking during a filibuster - a la 'Mr. Smith Goes to Washington.' Robust debate is necessary in a democratic society. Instead, our discourse has been relegated to media spin by expert entertainers. ↗
This point is often missed by evangelical feminists. They conclude that a difference in function necessarily involves a difference in essence; i.e., if men are in authority over women, then women must be inferior. The relationship between Christ and the Father shows us that this reasoning is flawed. One can possess a different function and still be equal in essence and worth. Women are equal to men in essence and in being; there is no ontological distinction, and yet they have a different function or role in church and home. Such differences do not logically imply inequality or inferiority, just as Christ’s subjection to the Father does not imply His inferiority. ↗
