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There’s not a chance we’ll reach our full potential until we stop blaming each other and start practicing personal accountability. ↗
If we can use an H-bomb--and as you said it's no checker game; it's real, it's war and nobody is fooling around--isn't it sort of ridiculous to go crawling around in the weeds, throwing knives and maybe getting yourself killed . . . and even losing the war . . . when you've got a real weapon you can use to win? What's the point in a whole lot of men risking their lives with obsolete weapons when one professor type can do so much more just by pushing a button?' Zim didn't answer at once, which wasn't like him at all. Then he said softly, 'Are you happy in the Infantry, Hendrick? You can resign, you know.' Hendrick muttered something; Zim said, 'Speak up!' I'm not itching to resign, sir. I'm going to sweat out my term.' I see. Well, the question you asked is one that a sergeant isn't really qualified to answer . . . and one that you shouldn't ask me. You're supposed to know the answer before you join up. Or you should. Did your school have a course in History and Moral Philosophy?' What? Sure--yes, sir.' Then you've heard the answer. But I'll give you my own--unofficial--views on it. If you wanted to teach a baby a lesson, would you cuts its head off?' Why . . . no, sir!' Of course not. You'd paddle it. There can be circumstances when it's just as foolish to hit an enemy with an H-Bomb as it would be to spank a baby with an ax. War is not violence and killing, pure and simple; war is controlled violence, for a purpose. The purpose of war is to support your government's decisions by force. The purpose is never to kill the enemy just to be killing him . . . but to make him do what you want him to do. Not killing . . . but controlled and purposeful violence. But it's not your business or mine to decide the purpose of the control. It's never a soldier's business to decide when or where or how--or why--he fights; that belongs to the statesmen and the generals. The statesmen decide why and how much; the generals take it from there and tell us where and when and how. We supply the violence; other people--"older and wiser heads," as they say--supply the control. Which is as it should be. That's the best answer I can give you. If it doesn't satisfy you, I'll get you a chit to go talk to the regimental commander. If he can't convince you--then go home and be a civilian! Because in that case you will certainly never make a soldier. ↗
Evil is real - and powerful. It has to be fought, not explained away, not fled. And God is against evil all the way. So each of us has to decide where WE stand, how we're going to live OUR lives. We can try to persuade ourselves that evil doesn't exist; live for ourselves and wink at evil. We can say that it isn't so bad after all, maybe even try to call it fun by clothing it in silks and velvets. We can compromise with it, keep quiet about it and say it's none of our business. Or we can work on God's side, listen for His orders on strategy against the evil, no matter how horrible it is, and know that He can transform it. ↗
Lifting and Leaning There are two kinds of people on earth today, Just two kinds of people, no more, I say. Not the good and the bad, for 'tis well understood The good are half bad and the bad are half good. Not the happy and sad, for the swift-flying years Brings each man his laughter and each man his tears. Not the rich and the poor, for to count a man's wealth You must first know the state of his conscience and health. Not the humble and proud, for in life's busy span He who puts on vain airs is not counted a man. No! The two kinds of people on earth I mean Are the people who lift and the people who lean. Wherever you go you will find the world's masses Are ever divided in just two classes. And, strangely enough, you will find, too, I ween, There is only one lifter to twenty who lean. In which class are you? Are you easing the load Of overtaxed lifters who toil down the road? Or are you a leaner who lets others bear Your portion of worry and labor and care? ↗
He could bring a six-foot tall pink rabbit in a bikini back home with him if he wanted to. It’s not my business. But if you’re asking me if I’ve brought any girls back here, the answer is no. I don’t want anybody but you. ↗
My biggest problem with modernity may lie in the growing separation of the ethical and the legal ↗
#corruption #court-system #courts #ethical-behaviour #ethics
A Christian has no business being satisfied with mediocrity. He's supposed to reach for the stars. Why not? He's not on his own anymore. He has God's help now. ↗
Our story is never written in isolation. We do not act in a one-man play. We can do nothing that does not affect other people, no matter how loudly we say, "It's my own business. ↗
Since I didn't have a candy wrapper to help me with the bad connection I was about to have, I resorted to using vocal sound effects. When Agent Carson picked up, I started my performance. "Agent... Agent Carson," I said, panting into the phone. "Yes, Charley." She seemed unimpressed, but I wasn't about to stop now. "I--I know who the kshshshshshsh are." "I'm a little busy right now, Davidson. What is a Ksh, and why do I care?" "I'm sorry. My kshshsh... is kshshsh... ing." I repeat. What is a Ksh? And why do I care if it is ksh-ing?" She was a tough one. I knew I should have waited and bought a Butterfinger at the Jug-N-Chug. Those wrappers crakled like Rice Krispies on a Saturday morning. "You aren't listeni--kshshsh." "You're really bad at this." "Bank ro-ksh-ers. I know who they kshshsh." "Charley, if you don't cut this crap out." I hung up and turned off my phone before she could figure out what I was trying not to tell her and call back. ↗
