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Read through the most famous quotes by topic #tho
Presentation was the name of the Catholic church [my mother's family] attended, and this is what I love about the Irish: My mother became known as the second prettiest girl at Presentation parish. “Why was that okay?” I once asked her. “Oh, because everybody knew Mary Griffin was the most beautiful girl at Presentation,” she replied. My mom was happy to be on the D-list! Just like I’m not trying to be Brooke Shields, she wasn’t trying to be Mary Griffin. ↗
He wanted to make cast models of her. He wanted to take a set of precision calipers and measure every distance between her features. He wanted her blood and glandular fluids analyzed by the finest chemists in the world—there must be something detectibly different in her inner workings for him to respond so dramatically, as if he’d been given a drug for which science had yet to find a name. But more than anything, he wanted to— ↗
For the next three seconds, he still dared to let himself hope. Perhaps she was making a grand entrance. Perhaps she would be carried in like Cleopatra, hidden in a roll of fine carpet. Perhaps— Three porters, grunting, pulled in a handcart. A crevasse opened before him and in fell his heart. No need to remove the tarpaulin wrapping. He recognized the stone slab by its size and weight. She had returned his present. She would have nothing more to do with him. ↗
...So far I have restrained myself. For how much longer, I do not know. I have never known such happiness, shot through with such misery. Only four days have passed, they tell me. But that is not true. It has been decades since I saw you last. You will find me a stooped old man when we meet again. Perhaps I might even need a pair of spectacles to recognize your veil. But I remain always, Your servant, C. One of Christian's onesided letters to the Baroness ↗
She recognized the signs of danger. When she’d said to the duke that she had a certain effect on men, she hadn’t been exaggerating. It was not every man and it was not all the time, but when the effect happened, proposals flew like confetti and all parties involved usually ended up feeling quite mortified. ↗
The next minute he realized what had happened to him, but not before she’d caught him staring. For a decade, I was fixated by her beauty. I wrote an entire article on the evolutionary significance of beauty as a rebuke to myself, that I, who understood the concepts so well, nevertheless could not escape the magnetic pull of one particular woman’s beauty. She knew. With surgical precision, she had peeled back his layers of defenses, until his heart lay bare before her, all its shame and yearning exposed. He could have lived with this if only he’d kept his secret whole and buried. But she knew. She knew. ↗
For if indeed God became a man, then Truth condescended to became a truth, from whose historical contingency one cannot simply pass to categories of universal rationality; and this means that whatever Christians mean when they speak of truth, it cannot involve simply the dialectical wrestling of abstract principles from intractable facts. (5) ↗
The Milesians did not model their women after Helen, reported to be the most beautiful woman of their times, & who, reportedly, had five husbands.Nor did they model their women after the Athenian housewives. Instead, Milesians celebrated womanly beauty from the physical endowments of two naked slave girls, Briseis & Chryseis-the bones of contention between Achilles & Agamemnon. Tradition cast Briseis as a tall brunette with a dark complexion & with a very distinguished appearance.Whilst Chryseis was described as fair, slender & small in stature.[INTRO] ↗
This afternoon, being on Fair Haven Hill, I heard the sound of a saw, and soon after from the Cliff saw two men sawing down a noble pine beneath, about forty rods off. I resolved to watch it till it fell, the last of a dozen or more which were left when the forest was cut and for fifteen years have waved in solitary majesty over the sprout-land. I saw them like beavers or insects gnawing at the trunk of this noble tree, the diminutive manikins with their cross-cut saw which could scarcely span it. It towered up a hundred feet as I afterward found by measurement, one of the tallest probably in the township and straight as an arrow, but slanting a little toward the hillside, its top seen against the frozen river and the hills of Conantum. I watch closely to see when it begins to move. Now the sawers stop, and with an axe open it a little on the side toward which it leans, that it may break the faster. And now their saw goes again. Now surely it is going; it is inclined one quarter of the quadrant, and, breathless, I expect its crashing fall. But no, I was mistaken; it has not moved an inch; it stands at the same angle as at first. It is fifteen minutes yet to its fall. Still its branches wave in the wind, as it were destined to stand for a century, and the wind soughs through its needles as of yore; it is still a forest tree, the most majestic tree that waves over Musketaquid. The silvery sheen of the sunlight is reflected from its needles; it still affords an inaccessible crotch for the squirrel’s nest; not a lichen has forsaken its mast-like stem, its raking mast,—the hill is the hulk. Now, now’s the moment! The manikins at its base are fleeing from their crime. They have dropped the guilty saw and axe. How slowly and majestic it starts! as it were only swayed by a summer breeze, and would return without a sigh to its location in the air. And now it fans the hillside with its fall, and it lies down to its bed in the valley, from which it is never to rise, as softly as a feather, folding its green mantle about it like a warrior, as if, tired of standing, it embraced the earth with silent joy, returning its elements to the dust again. But hark! there you only saw, but did not hear. There now comes up a deafening crash to these rocks , advertising you that even trees do not die without a groan. It rushes to embrace the earth, and mingle its elements with the dust. And now all is still once more and forever, both to eye and ear. I went down and measured it. It was about four feet in diameter where it was sawed, about one hundred feet long. Before I had reached it the axemen had already divested it of its branches. Its gracefully spreading top was a perfect wreck on the hillside as if it had been made of glass, and the tender cones of one year’s growth upon its summit appealed in vain and too late to the mercy of the chopper. Already he has measured it with his axe, and marked off the mill-logs it will make. And the space it occupied in upper air is vacant for the next two centuries. It is lumber. He has laid waste the air. When the fish hawk in the spring revisits the banks of the Musketaquid, he will circle in vain to find his accustomed perch, and the hen-hawk will mourn for the pines lofty enough to protect her brood. A plant which it has taken two centuries to perfect, rising by slow stages into the heavens, has this afternoon ceased to exist. Its sapling top had expanded to this January thaw as the forerunner of summers to come. Why does not the village bell sound a knell? I hear no knell tolled. I see no procession of mourners in the streets, or the woodland aisles. The squirrel has leaped to another tree; the hawk has circled further off, and has now settled upon a new eyrie, but the woodman is preparing [to] lay his axe at the root of that also. ↗
Religion must now recognize that our deep antisocial impulses when denied and repressed do not disappear miraculously from reality; the more we treat them like criminals, the more vengeance they take against us. Adults who strive for total repression of their impulses in the realm of imagination wreak havoc either on their bodies or their spirits. The religion of the future should take a page from the notebook of the psychotherapist, encouraging men to tolerate their unacceptable impulses, to sublimate them, and at the same time to discipline themselves to a finer and more generous program of action. It must strengthen mature men and women to realize that everyone has desires and fantasies antisocial in nature. Only when their presence is acknowledged rather than repressed can they be prevented from exercising dominion over us in the realm of action. ↗
