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#thro

Read through the most famous quotes by topic #thro




We are hunters all. We are, all of us, monstrumologists. And Pellinore Warthrop was the best of us, for he had found the courage to turn and face the most terrifying monster of all.


Rick Yancey


#pellinore-warthrop #courage

I won't forget the hood. I won't forget the days of catching a bullet on the way to the mailbox or bricks with death threats that somehow made their way through the window.


Pau Gasol


#bullet #catching #days #death #forget

Most people are so mind-bogglingly aggravating that it's impossible to overreact to them, even if that means killing yourself.


Maija Haavisto


#death #misanthropy #nuisance #people #suicide

It just seems OK these days to throw women under the bus. Like we're a bargaining chip.


Lizz Winstead


#bus #chip #days #just #like

Rasa has two primary meanings: 'feeling' and 'meaning'. As 'feeling' it is one of the traditional Javanese five senses - seeing, hearing, talking, smelling and feeling, and it includes within itself three aspects of "feeling" that our view of the 5 senses separates: taste of tongue, touch on the body, and emotional 'feeling' within the 'heart' like sadness and happiness. The taste of a banana is its rasa; a hunch is a rasa; a pain is a rasa; and so is the passion. As 'meaning', rasa is applied to words in a letter, in a poem, or even in common speech to indicate the between-the-lines type of indirection and allusive suggestion that is so important in Javanese communication and social intercourse. And it is given the same application to behavioral acts generally: to indicate the implicit import, the connotative 'feeling' of dance movements, polite gestures, and so forth. But int his second, semantic sense, it also means 'ultimate significance' - the deepest meaning at which one arrives by dint of mystical effort and whose clarification resolves all the ambiguities of mundane existence(...) (The interpretation of cultures)


Geertz Clifford


#linguistics #communication

I remember the very day, sometime during the first two weeks of my five-year amorous sojourn in Brutland, when I was made privy to one of the most arcane of their utterings. The time was ripe for that major epiphany, my initiation into the sacred knowledge—or should I say gnosis?—of that all-important, quintessentially Brutish slang term, the word that endless hours of scholastic education by renowned mentors, plus years of scrupulous scrutiny into scrofulous texts, had disappointingly failed to impart to me, leaving me with that deep sense of emptiness begotten by hemimathy; the time was finally ripe for me to be transported by the velvety feel of the unvoiced palato-alveolar fricative, the élan of the unpronounceable and masochistically hedonistic front open-rounded vowel, and, last but not least, the (admittedly short) ejaculatory quality of the voiced velar stop: all three of them combined together to form that miraculous lexical item, the word shag.


Spiros Doikas


#britain #british #english #humor #sex

All agree that, the first responsibility for the alleviation of poverty and distress and for the care of the victims of the depression rests upon the locality — its individuals, organizations and Government. It rests, first of all, perhaps, upon the private agencies of philanthropy, secondly, other social organizations, and last, but not least, the Church. Yet all agree that to leave to the locality the entire responsibility would result in placing the heaviest burden in most cases upon those who are the least able to bear it. In other words, the communities that have the most difficult problem, like Detroit, would be the communities that would have to bear the heaviest of the burdens. And so the State should step in to equalize the burden by providing for a large portion of the care of the victims of poverty and by providing assistance and guidance for local communities. Above and beyond that duty of the States the national Government has a responsibility.


Franklin D. Roosevelt


#communities #depression #distress #government #philanthropy

In the world “out there,” there are no verbs, no speech events, and no adjacency pairs. There are particles of matter moving around in certain recurrent and yet not fully predictable patterns. We interpret such experiences as and through symbolic means, including linguistic expressions. That’s what it means to be human.


Duranti a Alessandro


#linguistic-anthropology #linguistics #experience

Chiron reminds us that only through recognising and accepting our inner wounds can we find true healing.


Lisa Tenzin-Dolma


#asteroid #astrology #chiron #healer #healing

Written laws are like spiders' webs, and will, like them, only entangle and hold the poor and weak, while the rich and powerful will easily break through them.


Anacharsis


#easily #hold #laws #like #only






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