#toi

Quand tu veux construire un bateau, ne commence pas par rassembler du bois, couper des planches et distribuer du travail, mais reveille au sein des hommes le desir de la mer grande et large. If you want to build a ship, don't drum up people together to collect wood and don't assign them tasks and work, but rather teach them to long for the endless immensity of the sea. ↗

— Antoine de Saint-Exupéry

#motivation #teaching #motivational

People hide their truest nature. I understood that; I even applauded it. What sort of world would it be if people bled all over the sidewalks, if they wept under trees, smacked whomever they despised, kissed strangers, revealed themselves? ↗

— Alice Hoffman

#stoicism #nature

The miracle of modern science. The LEP pours millions into your department, Foaly, and all you can do is send Mud Boys to the toilet. ↗

— Eoin Colfer

#holly #lep #mud-boys #toilet #science

Realizing that our minds control our bodies while our bodies reflect our minds amounts to understanding the most fundamental aspects of ourselves. It further equals a comprehension of the relationship between our “tools.” And since the mind and body are interrelated, this understanding makes it easier to see why coordinating them is a practical way of using these tools to greatest effect—a way of using the mind and body to live our lives as art. ↗

— H.E. Davey

#body #coordination-of-mind-and-body #ki #living #meditation

How do you defeat terrorism? Don’t be terrorized. ↗

— Salman Rushdie

#stoicism #terrorism #terrorism

Warriors should suffer their pain silently. ↗

— Erin Hunter

#hunter #hurt #pain #stoicism #suffer

One person couldn't feel all that, they'd explode!" said Ron. "Just because you've got the emotional range of a teaspoon doesn't mean we all have," said Hermione. ↗

— J.K. Rowling

#hermione-granger #ron-weasley #stoic #emotion

Each action we take is an act of self-expression. We often think of large-scale or important deeds as being indications of our real selves, but even how we sharpen a pencil can reveal something about our feelings at that moment. Do we sharpen the pencil carefully or nervously so that it doesn’t break? Do we bother to pay attention to what we’re doing? How do we sharpen the same pencil when we’re angry or in a hurry? Is it the same as when we’re calm or unhurried? Even the smallest movement discloses something about the person executing the action because it is the person who’s actually performing the deed. In other words, action doesn’t happen by itself, we make it happen, and in doing so we leave traces of ourselves on the activity. The mind and body are interrelated. ↗

— H.E. Davey

#ki #meditation #mind #mind-and-body-unification #nakamura-tempu

Always resignation and acceptance. Always prudence and honour and duty. Elinor, where is your heart? ↗

— Jane Austen

#duty

In Japan, a number of time-honored everyday activities (such as making tea, arranging flowers, and writing) have traditionally been deeply examined by their proponents. Students study how to make tea, perform martial arts, or write with a brush in the most skillful way possible to express themselves with maximum efficiency and minimum strain. Through this efficient, adroit, and creative performance, they arrive at art. But if they continue to delve even more deeply into their art, they discover principles that are truly universal, principles relating to life itself. Then, the art of brush writing becomes shodo—the “Way of the brush”—while the art of arranging flowers is elevated to the status of kado—the “Way of flowers.” Through these Ways or Do forms, the Japanese have sought to realize the Way of living itself. They have approached the universal through the particular. ↗

— H.E. Davey

#budo #do #efficiency #flowers #ikebana