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The barking of the dogs was getting louder, closer once more. Jesse's finger curled around the trigger. He tried to still his mind from all thoughts. But the image of Miss Althea lingered. Sweet-smelling Miss Althea with her warm smile and her so very round parts. She never looked at him mean or like she was afraid. She looked at him loving, warm and loving, like she looked at the boy. She looked at Jesse that way. And he liked it. He really liked it. But he wanted it different, too. He was not a boy. Jesse was a man. He wanted Miss Althea to see that. He wanted to put meat on her table. That's what men do for the women they love. ↗
By journey's end the brides were much better acquainted with their grooms and more or less pleased with the matches. Sybil Bingham wrote in her diary, thanking God for answering her prayer for filling "the void" with a husband like Hiram, a "treasure rich and undeserved." Having read his insufferable memoir, "A Residence of Twenty-one Years in the Sandwich Islands", all I can say is: I'm happy for her? ↗
Braćo, ne bojte se grehova ljudskih, volite čoveka i u grehu njegovom, jer kad ko voli čoveka grešnog, to je već slika Božanske ljubavi i vrhunac je ljubavi na zemlji. Volite sve stvorenje Božje i celokupno i svaku mrvicu. Svaki listić, svaku zraku Božju volite. Volite životinje, volite bilje, volite svaku stvar. Budeš li voleo svaku stvar – i tajnu ćeš Božju razumeti u stvarima. A shvatiš li je jedared, ti ćeš je posle neumorno početi poznavati sve dalje i više, svakodnevno. I zavolećeš, najzad, sav svet vascelom i vasionom ljubavlju. Životinje volite: njima je Bog dao klicu misli i tihu radost. Nemojte im je narušavati i remetiti, ne mučite ih, ne oduzimajte im radost, ne protivite se misli Božjoj. Čoveče, ne uznosi se, ne misli da si bolji od životinje: one su bezgrešne, a ti, sa svojim veličanstvom, ti samo gnojiš zemlju svojom pojavom, na njoj trag svoj gnojni ostavljaš posle sebe, - i to, avaj, skoro svaki, svaki između nas! Decu volite naročito, jer ona su bezgrešna kao anđeli i žive da bi nas razdragala i usrećila; ona žive zarad čišćenja srdaca naših, kao neki putokaz za nas. Teško onome ko uvredi dete... ↗
In Paris, Julien’s position with regard to Madame de Renal would very soon have been simplified; but in Paris love is the child of the novels. The young tutor and his timid mistress would have found in three or four novels, and even in the lyrics of the Gymnase, a clear statement of their situation. The novels would have outlined for them the part to be played, shown them the model to copy; and this model, sooner or later, albeit without the slightest pleasure, and perhaps with reluctance, vanity would have compelled Julien to follow. In a small town of the Aveyron or the Pyrenees, the slightest incident would have been made decisive by the ardour of the climate. Beneath our more sombre skies, a penniless young man, who is ambitious only because the refinement of his nature puts him in need of some of those pleasures which money provides, is in daily contact with a woman of thirty who is sincerely virtuous, occupied with her children, and never looks to novels for examples of conduct. Everything goes slowly, everything happens by degrees in the provinces: life is more natural. ↗
#innocence #life #love #naturalness #love
The only power that can effect transformations of the order (of Jesus) is love. It remained for the 20th century to discover that locked within the atom is the energy of the sun itself. For this energy to be released, the atom must be bombarded from without. So too, locked in every human being is a store of love that partakes of the divine- the imago dei, image of god…And it too can be activated only through bombardment, in its case, love’s bombardment. The process begins in infancy, where a mother’s initially unilateral loving smile awakens love in her baby and as coordination develops, elicits its answering smile… A loving human being is not produced by exhortations, rules and threats. Love can only take root in children when it comes to them- initially and most importantly from nurturing parents. Ontogenetically speaking, love is an answering phenomenon. It is literally a response. ↗
Competing in an Olympics didn't scare her now. The thought of stepping up into the full roar of the crowd, in London, seemed simple and natural and good. It was ordinary days now that frightened her - endless Tuesday mornings and Wednesday afternoons of real life, the days you had to steer through without the benefit of handlebars. Off the bike she was like a smoker without cigarettes, never sure what to do with her hands. As soon as she got off the bike, her heart was expected to perform all these baffling secondary functions - like loving someone and feeling something and belonging somewhere - when all she'd ever trained it to do was pump blood. ↗
#love
A local phrase book, entitled Speak in Korean, has the following handy expressions. In the section 'On the Way to the Hotel': 'Let's Mutilate US Imperialism!' In the section 'Word Order': 'Yankees are wolves in human shape—Yankees / in human shape / wolves / are.' In the section 'Farewell Talk': 'The US Imperialists are the sworn enemy of the Korean people.' Not that the book is all like this—the section 'At the Hospital' has the term solsaga ('I have loose bowels'), and the section 'Our Foreign Friends Say' contains the Korean for 'President Kim Il Sung is the sun of mankind.' I wanted a spare copy of this phrase book to give to a friend, but found it was hard to come by. Perhaps this was a sign of a new rapprochement with the United States, or perhaps it was because, on page 46, in the section on the seasons, appear the words: haemada pungnyoni dumnida ('We have a bumper harvest every year'). ↗
#famine #imperialism #kim-il-sung #korean-language #language
– Давайте забудем про войну. – Это не так просто. В таком месте трудно забыть про войну. – А все-таки забудем. – Хорошо. Мы посмотрели друг на друга в темноте. Она мне показалась очень красивой, и я взял ее за руку. Она не отняла руки, и я потянулся и обнял ее за талию. – Не надо, – сказала она. Я не отпускал ее. – Почему? – Не надо. – Надо, – сказал я. – Так хорошо. Я наклонился в темноте, чтобы поцеловать ее, и что-то обожгло меня коротко и остро. Она сильно ударила меня по лицу. Удар пришелся по глазам и переносице, и на глазах у меня выступили слезы. – Простите меня, – сказала она. Я почувствовал за собой некоторое преимущество. – Вы поступили правильно. – Нет, вы меня, пожалуйста, простите, – сказала она. – Но это так противно получилось – сестра с офицером в выходной вечер. Я не хотела сделать вам больно. Вам больно? Она смотрела на меня в темноте. Я был зол и в то же время испытывал уверенность, зная все наперед, точно ходы в шахматной партии. ↗
#love
The period of general neglect of Eliot's poetry was one in which a revolution was occurring in the theory of interpretation. Existentialist, phenomenologist, structuralist, psychoanalytic, feminist, and poststructuralist theories appeared and stimulated dazzling conversations about how texts mean. Bloom, Miller, Poulet, Gadamer, Foucault, Lacan, Kristeva, and Derrida are just a few of the critics who have contributed to these conversations. These studies have enormous value for critics interested in Eliot. In the first place, they have popularized insights about language which are central in Eliot poetry from "The Love Song of J. Alfred Prufrock" to Four Quartets. Anyone who doubts this should read Derrida "Structure, Sign, and Play in the Discourse of the Human Sciences" and follow up with a reading of part 5 of each of Four Quartets. In the second place, the studies in theory have created an audience that will be able to appreciate Eliot's dissertation and early philosophical work, an audience unthinkable a generation ago. ↗
#love
