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[In 16th century European society] Marriage was the triumphal arch through which women, almost without exception, had to pass in order to reach the public eye. And after marriage followed, in theory, the total self-abnegation of the woman. ↗
If Apple were to grow the iPod into a cell phone with a web browser, Microsoft would be in big trouble. ↗
And you've gone on all these years hating each other. Gil felt that hate. He could tell just being here. That's one of the things that drove him away from here, from me...' Mom was still so long I looked up at her...She shook her head. ...'No, Yelena, I never hate Ben an' Ben don't hate me. Gospode Boge! I love him here so all these years!' Mom touched her breast and her face broke into life. Her eyes were softer. 'Me hate Ben!' she laughed... I couldn't look at her, but I had to say what was in my mind. 'But all these years, even when I was a child, I've felt that you hated each other. When I heard you that night you both sounded cold and hard.' Mom made a sound of disgust in her throat. 'That don't mean nothing. We get mad, sure! Like ice an' snow an' thunder an' lightning storm, but they don't hurt the wheat down in the ground any.' Mom picked up her whitewash brush and slapped it against the rough boards. 'Yolochka, you don't know how love is yet.' ...She finished her wall and poured the whitewash that was left back in the bigger pail. 'You can write that young Gil of yours that he don't know what he think he does. Sure, we fight sometime, but we got no hate here. ↗
#life
The language of mathematics differs from that of everyday life, because it is essentially a rationally planned language. The languages of size have no place for private sentiment, either of the individual or of the nation. They are international languages like the binomial nomenclature of natural history. In dealing with the immense complexity of his social life man has not yet begun to apply inventiveness to the rational planning of ordinary language when describing different kinds of institutions and human behavior. The language of everyday life is clogged with sentiment, and the science of human nature has not advanced so far that we can describe individual sentiment in a clear way. So constructive thought about human society is hampered by the same conservatism as embarrassed the earlier naturalists. Nowadays people do not differ about what sort of animal is meant by Cimex or Pediculus, because these words are used only by people who use them in one way. They still can and often do mean a lot of different things when they say that a mattress is infested with bugs or lice. The study of a man's social life has not yet brought forth a Linnaeus. So an argument about the 'withering away of the State' may disclose a difference about the use of the dictionary when no real difference about the use of the policeman is involved. Curiously enough, people who are most sensible about the need for planning other social amenities in a reasonable way are often slow to see the need for creating a rational and international language. ↗
Once upon a time there was a woman who was just like all women. And she married a man who was just like all men. And they had some children who were just like all children. And it rained all day. The woman had to skewer the hole in the kitchen sink, when it was blocked up. The man went to the pub every Friday, Saturday, and Sunday. The other nights he mended his broken bicycle, did the pool coupons, and longed for money and power. The woman read love stories and longed for things to be different. The children fought and yelled and played and had scabs on their knees. In the end they all died. ↗
