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Read through the most famous quotes by topic #ali
But you're absolutely sure we're right?' The question carried an intensity absent from the previous conversation. 'I remember talking with Henry Kissinger,' she continued, 'and he came up and said 'What's the matter, don't you think we're going to be re-elected? You were wrong on Haldeman.' And he seemed upset and said something about it being terribly, terribly unfair.' If there's anyone who has not been wronged, Woodward said, it is Bob Haldeman. It was the most definite statement Woodward made during lunch. 'Oh, really,' said Mrs. Graham. 'I'm glad to hear you say that, because I was worried.' She paused. 'You've reassured me. You really have.' She looked at Woodward. Her face said, Do better. -- Carl Bernstein, Bob Woodward ↗
#men
Bonhoeffer examined and dismissed a number of approaches to dealing with evil. "Reasonable people," he said, think that "with a little reason, they can pull back together a structure that has come apart at the joints." Then there are the ethical "fanatics" who "believe that they can face the power of evil with the purity of their will and their principles." Men of"conscience" become overwhelmed because the "countless respectable and seductive disguises and masks in which evil approaches them make their conscience anxious and unsure until they finally content themselves with an assuaged conscience instead of a good conscience." They must "deceive their own conscience in order not to despair." Finally there are some who retreat to a "private virtuousness. Such people neither steal, nor murder,nor commit adultery, but do good according to their abilities. but... they must close their eyes and ears to the injustice around them. Only at the cost of self-deception can they keep their private blamelessness clean from the stains of responsible action in the world. In all that they do, what they fail to do will not let them rest. ↗
#dealing-with-evil #ethics #injustice #moral-responsibility #self-justification
The odd sensation I had while cooking would often last through the meal, then dissolve as I climbed the stairs. I would enter my room and discover the homework books I had left on the bed had disappeared into my backpack. I’d look inside my books and be shocked to find that the homework had been done. Sometimes it had been done well, at others it was slapdash, the writing careless, my own handwriting but scrawled across the page. As I read the work through, I would get the creepy feeling that someone was watching me. I would turn quickly, trying to catch them out, but the door would be closed. There was never anyone there. Just me. My throat would turn dry. My shoulders would feel numb. The tic in my neck would start dancing as if an insect was burrowing beneath the surface of the skin. The symptoms would intensify into migraines that lasted for days and did not respond to treatment or drugs. The attack would come like a sudden storm, blow itself out of its own accord or unexpectedly vanish. Objects repeatedly went missing: a favourite pen, a cassette, money. They usually turned up, although once the money had gone it had gone for ever and I would find in the chest of drawers a T-shirt I didn’t remember buying, a Depeche Mode cassette I didn’t like, a box of sketching pencils, some Lego. ↗
#amnesia #dissociation #dissociative #dissociative-amnesia #dissociative-identity-disorder
Reading, for me, is like this: consumptive, pleasing, calming, as much as edifying. It's how I feel after a good dinner. That's why I do it so often: It feels wonderful. The book is mind and I insert myself into it, cover it entire, ear my way through every last slash and dot. That's something you can do with a book, unlike television or movies or the Internet. You can eat it, or mark it, like a dog does on a hydrant. ↗
#books #internet #marginalia #movies #read
The Orient and Islam have a kind of extrareal, phenomenologically reduced status that puts them out of reach of everyone except the Western expert. From the beginning of Western speculation about the Orient, the one thing th orient could not do was to represent itself. Evidence of the Orient was credible only after it had passed through and been made firm by the refining fire of the Orientalist’s work. ↗
You'll be pleased to hear, Christopher, that I am no longer a Muslim liberal but an atheist [....] I find that it obviates the necessity for any cognitive dissonance. ↗
Is psychiatry a medical enterprise concerned with treating diseases, or a humanistic enterprise concerned with helping persons with their personal problems? Psychiatry could be one or the other, but it cannot--despite the pretensions and protestations of psichiatrists--be both. ↗
Devote the mind to confusion and we know only too well, if we´re honest, that it will become a dark master of confusion, adept in its addictions, subtle and perversely supple in its slaveries. Devote it in meditation to the task of freeing itself from illusion, and we will find that, with time, patience, discipline, and the right training, our mind will begin to unknot itself and know its essential bliss and clarity. ↗
She's a surprise this old earth, one big surprise after another since before she separated from the moon who circles and circles like the mate of a shot goose. ↗
What is seen by mind, is an environmental image that projected by public consciousness in vicinity. ↗
